MajelisNoteDalilدليل

Musnad al-Bazzar 291

✧ from what Malik b. Aws b. al-Hadathan narrated from 'Umar

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وَحَدَّثَنَا أَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ قَالَ: نَا صَفْوَانُ بْنُ عِيسَى، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ؓ - قَالَ:

كَانَتْ لِرَسُولِ اللهِ ﷺ ثَلَاثُ صَفَايَا: بَنِي النَّضِيرِ وَخَيْبَرَ وَفَدَكَ، فَأَمَّا بَنُو النَّضِيرِ فَكَانَتْ حُبْسًا لِنَوَائِبِهِ، وَأَمَّا فَدَكُ فَكَانَتْ حُبْسًا لِأَبْنَاءِ السَّبِيلِ، وَأَمَّا خَيْبَرُ فَجَزَّأَهَا رَسُولُ اللهِ. ثَلَاثَةَ أَجْزَاءٍ: جُزْأَيْنِ قَسَّمَهُمَا بَيْنَ النَّاسِ، وَجُزْءًا نَفَقَةً لِأَهْلِهِ، وَمَا فَضَلَ عَنْ نَفَقَةِ أَهْلِهِ حَبَسَهُ أَوْ جَعَلَهُ فِي فُقَرَاءِ الْمُهَاجِرِينَ

Translation

Chain of narrators
  1. Aḥmad b. Thābit al-Jaḥdarī
  2. Ṣafwān b. ʿĪsá
  3. Usāmah b. Zayd
  4. al-Zuhrī
  5. Mālik b. Aws b. al-Ḥadathān
  6. ʿUmar b. al-Khaṭṭāb

✧ The Messenger of Allah ﷺ had three special shares: Banu al-Nadir, Khaybar, and Fadak. As for Banu al-Nadir, it was a reserve for his emergencies. As for Fadak, it was a reserve for wayfarers. As for Khaybar, the Messenger of Allah divided it into three portions: two portions he distributed among the people, and one portion for his family's expenses. Whatever remained after his family's expenses, he withheld it, or he made it for the poor among the Muhajirun.

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  • ابن خراش

    قال عبدان قلت لابن خراش حديث لا نورث ما تركنا صدقة قال باطل قلت من تتهمه قال مالك بن أوس

    machine translationʿAbdān said: I said to Ibn Kharrāsh, "The hadith 'We are not inherited from; what we leave is charity'?" He said: "It is false (bāṭil)." I said: "Whom do you accuse of it?" He said: "Mālik b. Aws."

    in مسند البزار, p. 291

Other narrations of this report

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    عن
  2. He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 91 AH, or 92 AH, or 94 AH, also said: 52 AH
    مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِله رؤية
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. truthful (ṣadūq), prone to error (yahim)d. 153 AH
    أُسَامَةَ بْنِ زَيْدٍصدوق يهم
    عن
  5. trustworthy (thiqah)d. Ibn Ḥibbān said: 198 AH or the beginning of 199 AH, Ibn Saʿd said: 200 AH. Also said: 208 AH, and al-Dhahabī considered it an error
    صَفْوَانُ بْنُ عِيسَىثقة
    نا
  6. truthful (ṣadūq)d. after 250 AH
    أَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّصدوق
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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