MajelisNoteDalilدليل

Musnad al-Bazzar 290

✧ from what Malik b. Aws b. al-Hadathan narrated from 'Umar

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وَحَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ قَالَ: نَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، وَمَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ:

" كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفِ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلَا رِكَابٍ، فَكَانَ رَسُولُ اللهِ يَحْبِسُ لِأَهْلِهِ قُوتَ سَنَةٍ ".

Translation

Chain of narrators
  1. Aḥmad b. ʿAbdah
  2. Sufyān b. ʿUyaynah
  3. ʿAmr and Maʿmar
  4. al-Zuhrī
  5. Mālik b. Aws b. al-Ḥadathān
  6. ʿUmar b. al-Khaṭṭāb

✧ "The wealth of Banu al-Nadir was among what Allah granted His Messenger as fay', from what the Muslims did not obtain by racing horses or camels. The Messenger of Allah used to withhold a year's provision for his family."

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  • ابن خراش

    قال عبدان قلت لابن خراش حديث لا نورث ما تركنا صدقة قال باطل قلت من تتهمه قال مالك بن أوس

    machine translationʿAbdān said: I said to Ibn Kharrāsh, "The hadith 'We are not inherited from; what we leave is charity'?" He said: "It is false (bāṭil)." I said: "Whom do you accuse of it?" He said: "Mālik b. Aws."

    in مسند البزار, p. 290

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    عن
  2. He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 91 AH, or 92 AH, or 94 AH, also said: 52 AH
    مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِله رؤية
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    وَمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    نا
  6. trustworthy (thiqah), accused of nasb (hostility toward ʿAlī and the Ahl al-Bayt)d. 245 AH
    أَحْمَدُ بْنُ عَبْدَةَثقة ، رمي بالنصب
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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