Musnad al-Bazzar 2877
✧ Abu Wa'il from Hudhayfah b. al-Yaman
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وَأَخْبَرَنَاهُ أَبُو مُوسَى، قَالَ: أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، يَتَقَارَبُونَ فِي أَلْفَاظِهِمْ قَالَ: كُنْتُ مَعَ عُمَرَ ؓ فَقَالَ:
" أَيُّكُمْ يَحْفَظُ حَدِيثَ رَسُولِ اللهِ ﷺ فِي الْفِتْنَةِ ؟ " قَالَ: قُلْتُ: أَنَا أَحْفَظُهُ كَمَا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ، فَقَالَ: " إِنَّكَ لَجَرِيءٌ " قُلْتُ: فِتْنَةُ الرَّجُلِ فِي نَفْسِهِ، وَأَهْلِهِ، وَمَالِهِ يُكَفِّرُهَا الصِّيَامُ، وَالصَّلَاةُ، وَالصَّدَقَةُ، وَالْأَمْرُ بِالْمَعْرُوفِ، وَالنَّهْيُ عَنِ الْمُنْكَرِ، فَقَالَ عُمَرُ: " لَيْسَ هَذَا أُرِيدُ، وَإِنَّمَا أُرِيدُ الَّتِي تَمُوجُ كَمَوْجِ الْبَحْرِ " قَالَ: قُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ، لَيْسَ عَلَيْكَ مِنْهَا بَأْسٌ إِنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا، قَالَ: " أَيُكْسَرُ الْبَابُ أَمْ يُفْتَحُ ؟ " قُلْتُ: بَلْ يُكْسَرُ، قَالَ: " فَإِنْ كُسِرَ لَمْ يُغْلَقْ أَبَدًا ؟ " قُلْتُ: أَجَلْ، قَالَ: فَهِبْنَاهُ أَنْ نَسْأَلَهُ، قَالَ: فَقُلْنَا لِمَسْرُوقٍ سَلْهُ، قَالَ: فَقُلْنَا: عُمَرُ ؓ عَلِمَ مَنْ يَعْنِي ؟ قَالَ: " نَعَمْ، كَمَا عَلِمَ أَنَّ دُونَ غَدٍ اللَّيْلَةَ إِنِّي حَدَّثْتُهُ حَدِيثًا لَيْسَ بِالْأَغَالِيطِ
Translation
Chain of narrators
- Abū Mūsá
- Abū Muʿāwiyah
- al-Aʿmash
- Abū Wāʾil
- Ḥudhayfah Yataqārabūn Fī Alfāẓihim
- Kunt Maʿ ʿUmar
✧ "Who among you has memorized the hadith of the Messenger of Allah ﷺ about the fitnah (tribulation)?" He said, "I said, 'I memorize it as I heard it from the Messenger of Allah ﷺ.' He said, 'You are bold indeed.' I said, 'The fitnah of a man in his own self, his family, and his wealth, which the fasting, prayer, charity, enjoining good, and forbidding evil expiate.' Then 'Umar said, 'That is not what I want; I mean the one that surges like the waves of the sea.' He said, "I said, 'O Commander of the Faithful, you have nothing to fear from it, for between you and it there is a closed door.' He said, 'Will the door be broken or opened?' I said, 'It will be broken.' He said, 'Then if it is broken, it will never be closed again?' I said, 'Yes.' He said, 'We were too awed to ask him.' He said, 'So we said to Masruq, "Ask him."' He said, 'So we said, "Did 'Umar ؓ know whom he meant?" He said, "Yes, just as he knew that tonight precedes tomorrow. I narrated to him a hadith that contains no errors.""
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Other narrations of this report
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينعن
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AHأَبِي وَائِلٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهأخبرنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHأَبُو مُوسَىثقة ثبتأخبرنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.