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Musnad al-Bazzar 238

✧ Abdullah b. Abbas from Umar

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238 202 - حَدَّثَنَا بِهِ مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ: نَا هَارُونُ بْنُ إِسْمَاعِيلَ قَالَ:

نَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

Translation

Chain of narrators
  1. Bih Muḥammad b. al-Muthanná
  2. Hārūn b. Ismāʿīl

✧ We have from 'Ali b. al-Mubarak, from Yahya b. Abi Kathir, from 'Ikrimah, from Ibn 'Abbas, from 'Umar, from the Prophet ﷺ something similar.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه يحيى بن أبي كثير عن عكرمة عن ابن عباس عن عمر حدث به عنه علي بن المبارك والأوزاعي واختلف عنه فقال شعيب بن إسحاق والوليد بن مسلم وبشر بن بكر ومحمد بن مصعب عن الأوزاعي مثل قول علي بن المبارك عن يحيى وروي عن محمد بن حرب الخولاني عن الأوزاعي عن يحيى فقال عن أبي سلمة عن ابن عباس مكان عكرمة والمحفوظ حديث عكرمة

    machine translationYaḥyā b. Abī Kathīr narrated it from ʿIkrimah, from Ibn ʿAbbās, from ʿUmar. ʿAlī b. al-Mubārak and al-Awzāʿī narrated it from him. There was disagreement about al-Awzāʿī: Shuʿayb b. Isḥāq, al-Walīd b. Muslim, Bishr b. Bakr and Muḥammad b. Muṣʿab said, from al-Awzāʿī, the same as the statement of ʿAlī b. al-Mubārak from Yaḥyā. It was also narrated from Muḥammad b. Ḥarb al-Khawlānī, from al-Awzāʿī, from Yaḥyā, who said "from Abū Salamah, from Ibn ʿAbbās" in place of ʿIkrimah. The preserved (maḥfūẓ) version is the ḥadīth of ʿIkrimah.

    in مسند البزار, p. 238

Other narrations of this report

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    عن
  2. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  3. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عكرمة مولى ابن عباسثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  4. trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يحيى بن أبي كثيرثقة ثبت ، لكنه يدلس ويرسل
    عن
  5. trustworthy (thiqah), he had two books from Yaḥyā b. Abī Kathīr: one heard directly, and the other mursal. So the hadith of the Kufans from him has something in itd. between 151 and 160 AH
    علي بن المبارك الهنائيثقة ، كان له عن يحيى بن أبي كثير كتابان : أحدهما سماع ، والآخر إرسال . فحديث الكوفيين عنه فيه شيء
    نا
  6. trustworthy (thiqah)d. 206 AH
    هَارُونُ بْنُ إِسْمَاعِيلَثقة
    نا
  7. trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AH
    مُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبت
    حدثنا
  8. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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