Sahih al-Bukhari 1534
"al-'Aqiq is a blessed valley."
Show the chain
حَدَّثَنَا الْحُمَيْدِيُّ حَدَّثَنَا الْوَلِيدُ وَبِشْرُ بْنُ بَكْرٍ التِّنِّيسِيُّ قَالاَ حَدَّثَنَا الأَوْزَاعِيُّ قَالَ حَدَّثَنِي يَحْيَى قَالَ حَدَّثَنِي عِكْرِمَةُ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ ؓ يَقُولُ إِنَّهُ سَمِعَ عُمَرَ ؓ يَقُولُ
سَمِعْتُ النَّبِيَّ ﷺ بِوَادِي الْعَقِيقِ يَقُولُ أَتَانِي اللَّيْلَةَ آتٍ مِنْ رَبِّي فَقَالَ صَلِّ فِي هَذَا الْوَادِي الْمُبَارَكِ وَقُلْ عُمْرَةً فِي حَجَّةٍ
Translation
Chain of narrators
- al-Ḥumaydī
- al-Walīd and Bishr b. Bakr al-Tinnīsī
- al-Awzāʿī
- Yaḥyá
- ʿIkrimah
- Ibn ʿAbbās
- ʿUmar
In the valley of Al-ʿAqiq I heard Messenger of Allah ﷺ saying, "To night a messenger came to me from my Lord and asked me to pray in this blessed valley and to assume Ihram for Hajj and ʿUmra together. "
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
|---|
Same hadith, other wordings
- Misykatul Mashabih 2758وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ عُمَرُ بْنُ الْخَطَّابِ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِوَادِي الْعَقِيقِ يَقُولُ: أَتَانِي اللَّيْلَةَ آتٍ مِنْ رَبِّي فَقَالَ: صَلِّ فِي هَذَا الْوَادِي الْمُبَارَكِ
- Sunan Ibnu Majah 2976سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ وَهُوَ بِالْعَقِيقِ أَتَانِي آتٍ مِنْ رَبِّي فَقَالَ صَلِّ فِي هَذَا الْوَادِي الْمُبَارَكِ وَقُلْ عُمْرَةٌ فِي حَجَّةٍ
Other narrations of this report
Sunan an-Nasa'i 2722Sunan Ibn Majah 2917Musnad Ahmad 11961Musannaf Ibn Abi Shaybah 16010al-Sunan al-Kubra (al-Nasa'i) 3699
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبسمع
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةسمع
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةُثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةحدثني
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَىثقة ثبت ، لكنه يدلس ويرسلحدثني
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيُّثقة جليلحدثنا
- trustworthy (thiqah), narrates unusual reports (yughrib)d. 200 AH, or 205 AHوَبِشْرُ بْنُ بَكْرٍ التِّنِّيسِيُّثقة يغربحدثنا
- trustworthy (thiqah), ḥāfiẓ, jurist, the most eminent of Ibn ʿUyaynah's studentsd. 219 AH, or 220 AHالْحُمَيْدِيُّثقة حافظ فقيه ، أجل أصحاب ابن عيينةحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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