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العربية

Musnad al-Bazzar 1546

✧ The first hadith of Alqamah, from Abdullah b. Mas'ud, from the Prophet ﷺ

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حَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى، وَبِشْرُ بْنُ آدَمَ قَالَ: نَا أَبُو النُّعْمَانِ، مُحَمَّدُ بْنُ الْفَضْلِ السَّدُوسِيُّ قَالَ: نَا سَعِيدُ بْنُ زَيْدٍ قَالَ: نَا عَلِيُّ بْنُ الْحَكَمِ، عَنْ عُثْمَانَ بْنِ عُمَيْرٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، قَالَ:

جَاءَ ابْنَا مُلَيْكَةَ الْجُعْفِيَّانِ إِلَى النَّبِيِّ ﷺ، فَقَالَا: إِنَّ أُمَّنَا كَانَتْ تُكْرِمُ الزَّوْجَ، وَتَعْطِفُ عَلَى الْوَلَدِ، وَذَكَرَا الْعَطْفَ، غَيْرَ أَنَّهَا كَانَتْ وَأَدَتْ فِي الْجَاهِلِيَّةِ، فَقَالَ: إِنَّ أُمَّكُمَا فِي النَّارِ، فَأَدْبَرَا وَالشَّرُّ يُعْرَفُ فِي وُجُوهِهِمَا، فَأَمَرَ بِهِمَا فَرُدَّا، وَالسُّرُورُ يُرَى فِي وُجُوهِهِمَا، فَقَالَ: " إِنَّ أُمِّي مَعَ أُمِّكُمَا " قَالَ: فَقَالَ رَجُلٌ مِنَ الْمُنَافِقِينَ: مَا يُغْنِي هَذَا عَنْ أَبِيهِ أَوْ عَنْ أَبَوَيْهِ شَيْئًا، وَنَحْنُ نَطَأُ عَقِبَهُ، فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ: لَمْ أَرَ أَحَدًا كَانَ أَكْثَرَ، أَحْسَبُهُ قَالَ: مَسْأَلَةً يَا رَسُولَ اللهِ هَلْ وَعَدَكَ رَبُّكَ فِيهَا أَوْ فِيهِمَا ؟ فَظَنَّ أَنَّهُ مِنْ شَيْءٍ قَدْ سَمِعَهُ، فَقَالَ: " مَا سَأَلْتُ رَبِّي وَمَا أَطْمَعَنِي، وَأَنِّي لَأَقُومُ الْمَقَامَ الْمَحْمُودَ يَوْمَ الْقِيَامَةِ "، فَقَالَ: يَا رَسُولَ اللهِ وَمَا الْمَقَامُ الْمَحْمُودُ ؟ قَالَ: " ذَاكَ إِذَا جِيءَ بِكُمْ عُرَاةً " أَحْسَبُهُ قَالَ: " حُفَاةً، فَإِنَّ أَوَّلَ مَنْ يُكْسَى إِبْرَاهِيمُ خَلِيلُ اللهِ، فَيَقُولُ: اكْسُوهُ، فَيُكْسَى رَيْطَتَيْنِ فَيَلْبَسُهُمَا، ثُمَّ يَقُومُ مُسْتَقْبِلَ الْعَرْشِ، ثُمَّ أُوتَى بِكِسْوَتِي فَأَلْبَسُهَا، فَأَقُومُ عَنْ يَمِينِهِ مَقَامًا مَا يَقُومُهُ أَحَدٌ غَيْرِي، يَغْبِطُنِي بِهِ الْأَوَّلُونَ وَالْآخِرُونَ قَالَ: وَيُفْتَحُ نَهَرٌ مِنَ الْكَوْثَرِ إِلَى الْحَوْضِ "، فَقَالَ الْمُنَافِقُ: قَلَّ مَا جَرَى مَاءٌ قَطُّ إِلَّا عَلَى حَالٍ أَوْ رَضْرَاضٍ، فَقَالَ: يَا رَسُولَ اللهِ عَلَى حَالٍ أَوْ رَضْرَاضٍ قَالَ: " حَالُهُ الْمِسْكُ، وَرَضْرَاضُهُ التُّومُ "، يَعْنِي الدُّرَّ، فَقَالَ الْمُنَافِقُ: لَمْ أَسْمَعْ كَالْيَوْمِ، فَإِنَّهُ مَا جَرَى مَاءٌ قَطُّ عَلَى حَالٍ أَوْ رَضْرَاضٍ إِلَّا كَانَ لَهُ نَبْتٌ، فَقَالَ الْأَنْصَارِيُّ: هَلْ لَهُ نَبْتٌ ؟ فَقَالَ: " نَعَمْ قُضْبَانُ الذَّهَبِ "، فَقَالَ الْمُنَافِقُ: لَمْ أَسْمَعْ كَالْيَوْمِ فَإِنَّهُ قَلَّ مَا نَبَتَ قَضِيبٌ إِلَّا أَوْرَقَ، وَكَانَ لَهُ ثَمَرٌ، فَقَالَ الْأَنْصَارِيُّ: يَا رَسُولَ اللهِ هَلْ لَهُ ثَمَرٌ ؟ قَالَ: " نَعَمْ، أَلْوَانُ الْجَوْهَرِ وَمَاؤُهُ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ، وَأَحْلَى مِنَ الْعَسَلِ، مَنْ شَرِبَ مِنْهُ شَرْبَةً لَمْ يَظْمَأْ بَعْدُ، وَمَنْ حُرِمَهُ لَمْ يُرْوَ بَعْدُ

Translation

Chain of narrators
  1. al-Ḥasan b. Yaḥyá and Bishr b. Ādam
  2. Abū al-Nuʿmān Muḥammad b. al-Faḍl al-Sadūsī
  3. Saʿīd b. Zayd
  4. ʿAlī b. al-Ḥakam
  5. ʿUthmān b. ʿUmayr
  6. Ibrāhīm
  7. ʿAlqamah
  8. ʿAbdullāh

✧ The two sons of Mulaykah al-Ju'fi came to the Prophet ﷺ and said: Our mother used to honor her husband and show affection to her children — and they mentioned affection — except that she buried an infant alive in the Jahiliyyah. He said: "Your mother is in the Fire." They turned away with evil visible in their faces. Then he ordered them to be brought back, and joy could be seen in their faces. He said: "My mother is with your mother." A man from the hypocrites said: This does not benefit his father or his parents at all, while we are treading on his heels. A man from the Ansar said: I have not seen anyone who asked more questions — I think he said: O Messenger of Allah, has your Lord promised you regarding her or them? He thought it was something he had heard. He said: "I did not ask my Lord, nor did He make me covet, but I will stand at the Praised Station on the Day of Resurrection." The man said: O Messenger of Allah, what is the Praised Station? He said: "That is when you are brought naked" — I think he said: "barefoot. The first to be clothed will be Ibrahim, the Friend of Allah. He will say: Clothe him, and he will be clothed with two white garments, which he will put on. Then he will stand facing the Throne. Then my clothing will be brought, and I will put it on, and I will stand to his right in a position no one but me will stand, for which the first and the last will envy me." He said: "And a river from al-Kawthar will be opened to the Basin." The hypocrite said: Water rarely flows except over pebbles or smooth stones. He said: O Messenger of Allah, over pebbles or smooth stones? He said: "Its pebbles are musk, and its smooth stones are pearls." The hypocrite said: I have not heard the like of today, for water rarely flows over pebbles or smooth stones without having vegetation. The Ansari said: Does it have vegetation? He said: "Yes, stalks of gold." The hypocrite said: I have not heard the like of today, for a stalk rarely grows without bearing leaves and fruit. The Ansari said: O Messenger of Allah, does it have fruit? He said: "Yes, colors of jewels, and its water is whiter than milk and sweeter than honey. Whoever drinks a drink from it will never thirst again, and whoever is deprived of it will never be quenched."

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Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. ʿAlqamah b. Qays al-Nakhaʿī
    Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AH
    عَلْقَمَةَثقة ثبت فقيه عابد
    عن
  3. Ibrāhīm al-Nakhaʿī
    Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. Abū al-Yaqẓān
    Weak (ḍaʿīf), and his memory became confused (ikhtilāṭ). He practised concealment (tadlīs) and was extreme in Shīʿismd. 150 AH approximately
    عُثْمَانَ بْنِ عُمَيْرٍضعيف واختلط . وكان يدلس ويغلو في التشيع
    عن
  5. ʿAlī b. al-Ḥakam
    trustworthy (thiqah)d. 130 AH, or: 131 AH, or: 135 AH
    عَلِيُّ بْنُ الْحَكَمِثقة
    نا
  6. Saʿīd b. Zayd
    Truthful (ṣadūq) with some errors (awhām)d. 167 AH
    سَعِيدُ بْنُ زَيْدٍصدوق له أوهام
    نا
  7. Abū al-Nuʿmān
    trustworthy and reliable (thiqah thabt); his memory changed at the end of his life (taghayyara fī ākhir ʿumrihi)d. 224, also said: 223
    أَبُو النُّعْمَانِ ، مُحَمَّدُ بْنُ الْفَضْلِ السَّدُوسِيُّثقة ثبت ، تغير في آخر عمره
    نا
  8. al-Ḥasan b. Yaḥyā al-Aruzzī
    truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. between 241 AH and 250 AH
    الْحَسَنُ بْنُ يَحْيَىصدوق ، صاحب حديث
    حدثنا
  9. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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