Musnad al-Bazzar 1476
✧ The first hadith of Alqamah, from Abdullah b. Mas'ud, from the Prophet ﷺ
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ بْنِ يَحْيَى بْنِ سَلَمَةَ بْنِ كُهَيْلٍ قَالَ: حَدَّثَنِي أَبِي، عَنْ أَبِيهِ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ:
كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ حُنَيْنٍ، فَأَرَادَ أَنْ يَتَبَرَّزَ، وَكَانَ إِذَا أَرَادَ ذَلِكَ يَتَبَاعَدُ حَتَّى لَا يَرَاهُ أَحَدٌ قَالَ: " انْظُرْ هَلْ تَرَى شَيْئًا ؟ " فَنَظَرْتُ فَرَأَيْتُ إِشَاءَةً وَاحِدَةً، فَأَخْبَرْتُهُ، فَقَالَ: " انْظُرْ هَلْ تَرَى شَيْئًا ؟ "، فَنَظَرْتُ إِشَاءَةً أُخْرَى مُتَبَاعِدَةً مِنْ صَاحِبَتِهَا، فَأَخْبَرْتُهُ، فَقَالَ لِي: قُلْ لَهُمَا إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكُمَا أَنْ تَجْتَمِعَا، فَقُلْتُ لَهُمَا ذَلِكَ، فَاجْتَمَعَا، ثُمَّ أَتَاهُمَا فَاسْتَتَرَ بِهِمَا، ثُمَّ قَامَ فَلَمَّا قَضَى حَاجَتَهُ انْطَلَقَتْ كُلُّ وَاحِدَةٍ مِنْهُمَا إِلَى مَكَانِهَا، ثُمَّ أَصَابَ النَّاسَ عَطَشٌ شَدِيدٌ فِي تِلْكَ الْغَزْوَةِ، فَقَالَ لِعَبْدِ اللهِ: " الْتَمِسْ لِي "، يَعْنِي الْمَاءَ، فَأَتَيْتُهُ بِفَضْلِ مَاءٍ وَجَدْتُهُ فِي إِدَاوَةٍ، فَأَخَذَهُ فَصَبَّهُ فِي رَكْوَةٍ، ثُمَّ وَضَعَ يَدَهُ فِيهَا وَسَمَّى، فَجَعَلَ الْمَاءُ يَنْحَدِرُ مِنْ بَيْنِ أَصَابِعِهِ، فَشَرِبَ النَّاسُ وَتَوَضَّئُوا مَا شَاءُوا، فَقَالَ عَبْدُ اللهِ: فَعَلِمْتُ أَنَّهُ بَرَكَةٌ فَجَعَلْتُ أَشْرَبُ مِنْهُ، وَأُكْثِرُ، أَلْتَمِسُ بَرَكَتَهُ. ثُمَّ رَجَعَ النَّبِيُّ ﷺ مِنْ قِبَلِ الْمَدِينَةِ فَتَلَقَّاهُ جَمَلٌ قَدْ دَمَعَتْ عَيْنَاهُ، فَقَالَ: " لِمَنْ هَذَا الْجَمَلُ ؟ " قَالُوا: لِبَنِي فُلَانٍ قَالَ: " فَإِنَّهُ عَاذَ بِي " قَالَ: فَإِنَّهُمْ أَرَادُوا نَحْرَهُ، وَقَدْ عَمِلُوا عَلَيْهِ حَتَّى كَبِرَ وَدَبَرَ قَالَ: " لَا تَنْحَرُوهُ وَأَحْسِنُوا إِلَيْهِ، فَبِئْسَ مَا جَزَيْتُمُوهُ
Translation
Chain of narrators
- Ibrāhīm b. Ismāʿīl b. Yaḥyá b. Salamah b. Kuhayl
- my father
- his father
- Salamah b. Kuhayl
- Ibrāhīm
- ʿAlqamah
- ʿAbdullāh b. Masʿūd
✧ We were with the Messenger of Allah ﷺ in the campaign of Hunayn. He wanted to relieve himself, and whenever he wanted that, he would go far away so that no one could see him. He said: “Look—do you see anything?” I looked and saw a single palm tree, and I told him. He said: “Look—do you see anything?” I looked and saw another palm tree far from its companion, and I told him. He said to me: “Tell them that the Messenger of Allah ﷺ commands you to come together.” I told them that, and they came together. Then he came to them and screened himself with them, then stood up. When he had finished his need, each one of them went back to its place. Then the people were struck by severe thirst in that campaign. He said to Abdullah: “Seek for me”—meaning water. I brought him leftover water I had found in a water skin. He took it and poured it into a small vessel, then placed his hand in it and said “Bismillah.” The water began to flow from between his fingers, and the people drank and performed ablution as much as they wished. Abdullah said: I knew it was a blessing, so I began to drink from it and drink more, seeking its blessing. Then the Prophet ﷺ returned from the direction of Madinah, and a camel met him with tears in its eyes. He said: “Whose camel is this?” They said: “It belongs to Banu So-and-so.” He said: “It has sought refuge with me.” He said: They intended to slaughter it; they had worked it until it grew old and had sores on its back. He said: “Do not slaughter it; be kind to it. What an evil recompense you have given it.”
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رواه الطبراني في الأوسط والكبير باختصار بنحوه إلا إنه قال في غزوة حنين وزاد فيه ثم أصاب الناس عطش شديد فقال لي يا عبد الله التمس لي ماء فأتيته بفضل ماء وجدته في إداوة فأخذه فصبه في ركوة ثم وضع يده فيها وسمى فجعل الماء يتحادر من بين أصابعه فشرب الناس وتوضئوا ما شاءوا ورواه البزار بنحوه وفي إسناد الأوسط زمعة بن صالح وقد وثق على ضعفه وبقية رجاله حديثهم حسن وأسانيد الطريقين ضعيفة
in مسند البزار, p. 1476
Other narrations of this report
Sunan Abi Dawud 1Jami' at-Tirmidhi 20Sunan an-Nasa'i 17Sunan Ibn Majah 331
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- trustworthy (thiqah)d. 121 AH, or 122 AH, or 123 AHسَلَمَةَ بْنِ كُهَيْلٍثقةعن
- abandoned (matrūk), and he was Shīʿī.d. 168 AH, or 169 AH, or 172 AH, or 179 AHأَبِيهِمتروك ، وكان شيعيا .عن
- abandoned (matrūk)أَبِيمتروكحدثني
- weak (ḍaʿīf)d. 258 AHإِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ بْنِ يَحْيَى بْنِ سَلَمَةَ بْنِ كُهَيْلٍضعيفحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.