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العربية

Musnad al-Bazzar 10368

✧ 'Umrah from Aishah

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حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، قَالَ: نَا عَبْدُ الْوَهَّابِ، قَالَ: سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، قَالَ: أَخْبَرَتْنِي عَمْرَةُ، أَنَّهَا سَمِعَتْ عَائِشَةَ قَالَتْ:

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ لِخَمْسٍ بَقِينَ مِنْ ذِي الْقِعْدَةِ لَا نَرَى إِلَّا الْحَجَّ حَتَّى إِذَا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللهِ ﷺ مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ إِذَا طَافَ بِالْبَيْتِ أَنْ يَحِلَّ، فَدَخَلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمٍ فَقُلْتُ: مَا هَذَا ؟ فَقِيلَ: ذَبَحَ رَسُولُ اللهِ ﷺ عَنْ نِسَائِهِ الْبَقَرَ

Translation

Chain of narrators
  1. Yaḥyá b. Ḥakīm
  2. ʿAbd al-Wahhāb
  3. Yaḥyá b. Saʿīd
  4. ʿAmrah
  5. ʿĀʾishah

✧ We set out with the Messenger of Allah ﷺ with five nights remaining of Dhu al-Qa'dah, intending only Hajj. When we approached Makkah, the Messenger of Allah ﷺ commanded those who did not have a sacrificial animal to exit ihram after circumambulating the House. On the Day of Sacrifice, meat was brought to us. I said, "What is this?" It was said, "The Messenger of Allah ﷺ slaughtered cows on behalf of his wives."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • إسماعيل بن إسحاق بن إسماعيل البصري

    ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا

    machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād).

    in مسند البزار, p. 10368
  • Mālik b. Anas

    ليس العمل على حديث عروة عن عائشة قديما وحديثا

    machine translationThe practice is not in accordance with the hadith of ʿUrwah from ʿĀʾishah, whether in the past or in the present.

    in مسند البزار, p. 10368

Other narrations of this report

Sahih al-Bukhari 1709Sahih Muslim 1211iSahih Muslim 1211pSahih Muslim 1211q

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    سمعت
  2. ʿAmrah bt. ʿAbd al-Raḥmān al-Anṣārīyah
    trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.
    عَمْرَةُثقة
    أخبرتني
  3. Yaḥyá b. Saʿīd al-Anṣārī
    trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَى بْنَ سَعِيدٍثقة ثبت
    سمعت
  4. ʿAbd al-Wahhāb
    trustworthy (thiqah); his memory changed three years before his deathd. 194 AH or 195 AH or 184 AH
    عَبْدُ الْوَهَّابِثقة ، تغير قبل موته بثلاث سنين
    نا
  5. Yaḥyā b. Ḥakīm
    Trustworthy (thiqah), a ḥāfiẓ, a devout worshipper, an authord. 256 AH, or 248 AH
    يَحْيَى بْنُ حَكِيمٍثقة حافظ عابد مصنف
    حدثنا
  6. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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