Musnad al-Bazzar 10359
✧ 'Umrah from Aishah
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حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ أَبُو كُرَيْبٍ، قَالَ: نَا أَبُو مُعَاوِيَةَ، قَالَ: نَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ قَالَتْ:
كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يَعْتَكِفَ صَلَّى صَلَاةَ الْفَجْرِ ثُمَّ دَخَلَ مُعْتَكَفَهُ، وَإِذَا أَرَادَ أَنْ يَعْتَكِفَ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ أَمَرَ بِبِنَائِهِ فَضُرِبَ، فَلَمَّا صَلَّى الْفَجْرَ نَظَرَ فَإِذَا الْأَبْنِيَةُ قَدْ ضُرِبَتْ.
Translation
Chain of narrators
- Muḥammad b. al-ʿAlāʾ Abū Kurayb
- Abū Muʿāwiyah
- Yaḥyá b. Saʿīd
- ʿAmrah
- ʿĀʾishah
✧ When the Messenger of Allah ﷺ intended to observe i'tikaf, he prayed the Fajr prayer, then entered his place of i'tikaf. And when he intended to observe i'tikaf in the last ten nights of Ramadan, he ordered that his tent be set up, and it was pitched. When he had prayed Fajr, he looked and saw that the tents had been pitched.
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- Dāraquṭnī
يرويه يحيى بن سعيد الأنصاري واختلف عنه فرواه أبو شهاب الحناط ومالك بن أنس وسفيان بن عيينة والثوري والأوزاعي وعمرو بن الحارث ويحيى بن سعيد الأموي ويعلى بن عبيد وأبو يوسف القاضي عن يحيى بن سعيد عن عمرة عن عائشة ورواه عبيد الله بن عمرو الرقي عن يحيى وقد اختلف عنه فرواه عبيد بن هشام أبو نعيم عن عبيد الله بن عمرو عن يحيى عن عمرة عن عائشة وخالفه عيسى بن سالم الشاشي فرواه عن عبيد الله بن عمرو عن يحيى عن رائطة عن عمرة عن عائشة ولم يتابع عليه والأول أصح
machine translationYaḥyā b. Saʿīd al-Anṣārī narrates it, and there is disagreement about him. Abū Shihāb al-Ḥannāṭ, Mālik b. Anas, Sufyān b. ʿUyaynah, al-Thawrī, al-Awzāʿī, ʿAmr b. al-Ḥārith, Yaḥyā b. Saʿīd al-Umawī, Yaʿlā b. ʿUbayd and Abū Yūsuf the judge narrated it from Yaḥyā b. Saʿīd, from ʿAmrah, from ʿĀʾishah. ʿUbaydullāh b. ʿAmr al-Raqqī narrated it from Yaḥyā, and there is disagreement about him as well: ʿUbayd b. Hishām Abū Nuʿaym narrated it from ʿUbaydullāh b. ʿAmr, from Yaḥyā, from ʿAmrah, from ʿĀʾishah. ʿĪsā b. Sālim al-Shāshī contradicted him and narrated it from ʿUbaydullāh b. ʿAmr, from Yaḥyā, from Rāʾiṭah, from ʿAmrah, from ʿĀʾishah, but he was not corroborated in this, and the first is more correct (aṣaḥḥ).
in مسند البزار, p. 10359
Other narrations of this report
Sunan Abi Dawud 2462Sunan Ibn Majah 1770Sunan Ibn Majah 1771
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.عَمْرَةَثقةعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنُ سَعِيدٍثقة ثبتنا
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeمُحَمَّدُ بْنُ الْعَلَاءِ أَبُو كُرَيْبٍثقة حافظحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.