Musnad al-Bazzar 10305
✧ Ibn Abi Mulaykah from Aishah
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حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، قَالَ: نَا عَبْدُ الْمَجِيدِ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ، قَالَ: نَا ابْنُ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ:
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ لُحُومِ الْأَضَاحِيِّ ثُمَّ رَخَّصَ فِيهَا، وَنَهَى عَنْ زِيَارَةِ الْقُبُورِ ثُمَّ رَخَّصَ فِيهَا - أَحْسَبُهُ قَالَ: فَإِنَّهَا تُذَكِّرُ الْآخِرَةَ
Translation
Chain of narrators
- Yaḥyá b. Ḥakīm
- ʿAbd al-Majīd b. ʿAbd al-ʿAzīz b. Abū Rawwād
- Ibn Jurayj
- Ibn Abū Mulaykah
- ʿĀʾishah
✧ The Prophet ﷺ forbade the meat of sacrificial animals, then later allowed it. He also forbade visiting graves, then later allowed it — I think he said: For it reminds of the Hereafter.
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- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
ورجاله ثقات
machine translationAnd its narrators are trustworthy (thiqāt).
in مسند البزار, p. 10305
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitivelyابْنِ أَبِي مُلَيْكَةَثقة فقيهعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلنا
- Truthful (ṣadūq) but makes mistakes, and he was a Murji'ite (murjiʾ)d. 206 AHعَبْدُ الْمَجِيدِ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍصدوق يخطئ ، وكان مرجئانا
- Trustworthy (thiqah), a ḥāfiẓ, a devout worshipper, an authord. 256 AH, or 248 AHيَحْيَى بْنُ حَكِيمٍثقة حافظ عابد مصنفحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.