Musnad al-Bazzar 10284
✧ Ubayd b. Umayr al-Laythi from Aishah
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حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ وَإِبْرَاهِيمُ بْنُ سَعِيدٍ، قَالَا: نَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ: نَا ابْنُ جُرَيْجٍ، قَالَ: زَعَمَ عَطَاءٌ أَنَّهُ سَمِعَ عُبَيْدَ بْنَ عُمَيْرٍ قَالَ: سَمِعْتُ عَائِشَةَ تَزْعُمُ
أَنَّ النَّبِيَّ ﷺ كَانَ يَمْكُثُ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ وَيَشْرَبُ عِنْدَهَا عَسَلًا، فَتَوَاطَأْتُ أَنَا وَحَفْصَةُ إِذَا دَخَلَ عَلَيْهَا رَسُولُ اللهِ ﷺ فَلْتَقُلْ: إِنِّي أَجِدُ مِنْكَ رِيحَ مَغَافِيرَ، أَكَلْتَ مَغَافِيرَ. فَدَخَلَ عَلَى إِحْدَاهُمَا، فَقَالَتْ لَهُ ذَلِكَ، فَقَالَ: لَا، بَلْ شَرِبْتُ عَسَلًا عِنْدَ زَيْنَبَ ابْنَةِ جَحْشٍ، وَلَنْ أَعُودَ لَهُ. فَنَزَلَتْ: يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللهُ لَكَ إِلَى قَوْلِهِ: وَإِذْ أَسَرَّ النَّبِيُّ إِلَى بَعْضِ أَزْوَاجِهِ قَوْلَهُ: بَلْ شَرِبْتُ عَسَلًا
Translation
Chain of narrators
- al-Ḥasan b. Muḥammad and ʾIbrāhīm b. Saʿīd
- Ḥajjāj b. Muḥammad
- Ibn Jurayj
- Zaʿam ʿAṭāʾ
- ʿUbayd b. ʿUmayr
- ʿĀʾishah Tazʿum
✧ The Prophet ﷺ used to stay with Zaynab bt. Jahsh and drink honey at her place. Hafsah and I agreed that if the Messenger of Allah ﷺ entered upon either of us, she should say: 'I find the smell of maghafir on you; have you eaten maghafir?' Then he entered upon one of them, and she said that to him. He said: 'No, rather I drank honey at Zaynab bt. Jahsh's, and I will not do it again.' Then it was revealed: 'O Prophet, why do you prohibit what Allah has made lawful for you...' up to His saying: 'And when the Prophet confided to one of his wives a certain matter' - his saying: 'Rather, I drank honey.'
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
جيد غاية
machine translationExtremely good (jayyid ghāyah)
in مسند البزار, p. 10284 - Aḥmad ibn Shuʿayb al-Nasāʾī
إسناد حديث عائشة في العسل جيد صحيح غاية
machine translationThe chain of transmission (isnād) of the ḥadīth of ʿĀʾishah concerning honey is good (jayyid) and authentic (ṣaḥīḥ) in the extreme.
in مسند البزار, p. 10284 - عبد الله بن إبراهيم المالكي
حديث الحجاج أصح طرقه وهو أولى بظاهر الكتاب
machine translationThe ḥadīth of al-Ḥajjāj has the most authentic (aṣaḥḥ) of its routes, and it is more fitting with the apparent meaning of the Book.
in مسند البزار, p. 10284 - Bazzār
هذا الحديث لا نعلم له طريقا عن عائشة أحسن من هذا الطريق
in مسند البزار, p. 10284
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاسمعت
- Unanimously agreed to be trustworthy (thiqah)d. 68 AH, also said: 74 AHعُبَيْدَ بْنَ عُمَيْرٍمجمع على ثقتهسمع
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٌثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهنا
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلنا
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجُ بْنُ مُحَمَّدٍثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ); he was criticized without valid proof.d. 247 AH, or 249 AH, or around 250 AH, or 253 AH, or 255 AH, or 256 AH, also said: 244 AHوَإِبْرَاهِيمُ بْنُ سَعِيدٍثقة حافظ ، تُكُلِّم فيه بلا حجةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.