Musnad al-Bazzar 10285
✧ Ubayd b. Umayr al-Laythi from Aishah
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10285 194 / 169 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ، قَالَ:
نَا عُمَرُ بْنُ حَفْصٍ، عَنْ أَبِيهِ، عَنِ الْأَعْمَشِ، عَنْ ثَابِتِ بْنِ عُبَيْدٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ - بِنَحْوِهِ
Translation
Chain of narrators
- Ibrāhīm b. Saʿīd
✧ 'Umar b. Hafs narrated to us, from his father, from al-A'mash, from Thabit b. 'Ubayd, from al-Qasim, from 'A'ishah - with a similar meaning.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
جيد غاية
machine translationExtremely good (jayyid ghāyah)
in مسند البزار, p. 10285 - عبد الله بن إبراهيم المالكي
حديث الحجاج أصح طرقه وهو أولى بظاهر الكتاب
machine translationThe ḥadīth of al-Ḥajjāj has the most authentic (aṣaḥḥ) of its routes, and it is more fitting with the apparent meaning of the Book.
in مسند البزار, p. 10285 - Aḥmad ibn Shuʿayb al-Nasāʾī
إسناد حديث عائشة في العسل جيد صحيح غاية
machine translationThe chain of transmission (isnād) of the ḥadīth of ʿĀʾishah concerning honey is good (jayyid) and authentic (ṣaḥīḥ) in the extreme.
in مسند البزار, p. 10285
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالقاسم بن محمد بن أبي بكر الصديقثقةعن
- trustworthy (thiqah)d. between 111 and 120 AHثابت بن عبيد الأنصاريثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالأعمشثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AHحفص بن غياث النخعيثقة فقيه ، تغير حفظه قليلا في الآخرعن
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 222 AHعمر بن حفص بن غياثثقة ربما وهمنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ); he was criticized without valid proof.d. 247 AH, or 249 AH, or around 250 AH, or 253 AH, or 255 AH, or 256 AH, also said: 244 AHإِبْرَاهِيمُ بْنُ سَعِيدٍثقة حافظ ، تُكُلِّم فيه بلا حجةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.