Musnad al-Bazzar 10207
✧ Urwa b. al-Zubayr from Aisha
Show the chain
نَا أَحْمَدُ بْنُ مَنْصُورٍ، قَالَ: نَا أَحْمَدُ بْنُ صَالِحٍ، عَنْ عَنْبَسَةَ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ أَنَّهَا قَالَتْ:
كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي بِاللَّيْلِ وَيَسْجُدُ السَّجْدَةَ فِي ذَلِكَ بِقَدْرِ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً
Translation
Chain of narrators
- Aḥmad b. Manṣūr
- Aḥmad b. Ṣāliḥ
- ʿAnbasah
- Yūnus
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
✧ The Messenger of Allah ﷺ used to pray at night and prostrate in it for as long as one of you would recite fifty verses.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
طريق عمرو بن الحارث ويونس عن ابن شهاب أشار مسلم إلى أن الروايتين محفوظتان لأن شرط الشذوذ تعذر الجمع وقد أمكن
machine translationRegarding the route of ʿAmr b. al-Ḥārith and Yūnus from Ibn Shihāb, Muslim indicated that both narrations are preserved (maḥfūẓ), because the condition for irregularity (shādhdh) is that reconciling them is impossible, and reconciling them has been possible.
in مسند البزار, p. 10207 - Ibn Rajab
لم يتفرد الأوزاعي بهذا عن الزهري بل قد تابعه عليه عمرو بن الحارث كما خرجه مسلم
machine translationAl-Awzāʿī was not alone in transmitting this from al-Zuhrī; rather, ʿAmr b. al-Ḥārith corroborated him on it, as Muslim recorded.
in مسند البزار, p. 10207
Other narrations of this report
Sahih al-Bukhari 1123Sahih al-Bukhari 994Sunan an-Nasa'i 1328Sunan an-Nasa'i 685
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأعن
- truthful (ṣadūq)d. 198 AH, or: 197 AHعَنْبَسَةَصدوقعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AHأَحْمَدُ بْنُ صَالِحٍثقة حافظنا
- trustworthy (thiqah), ḥāfiẓd. 265 AHأَحْمَدُ بْنُ مَنْصُورٍثقة ، حافظنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.