Sunan an-Nasa'i 685

Translation

"Between the time when he finished 'Isha' prayer and Fajr, the Prophet ﷺ used to pray eleven Rak'ahs, saying the Taslim after each two Rak'ahs, then praying Witr as one Rak'ah. He would prostrate for as long as it takes one of you to recite fifty verses, then he would raise his head. When the Mu'adhdhin finished the call to Fajr prayer and he could see the dawn, he would pray two brief Rak'ahs, then he would go out with him." Some of these narrators (Ibn Abi Dhi'b, Yunus and 'Amr bin Al-Harith) added some phrases not mentioned by the others in the Hadith.

Notes

• وَبَعْضُهُمْ يَزِيدُ عَلَى بَعْضٍ فِي الْحَدِيثِ

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Zarqānī

  طريق عمرو بن الحارث ويونس عن ابن شهاب أشار مسلم إلى أن الروايتين محفوظتان لأن شرط الشذوذ تعذر الجمع وقد أمكن

  machine translationRegarding the route of ʿAmr b. al-Ḥārith and Yūnus from Ibn Shihāb, Muslim indicated that both narrations are preserved (maḥfūẓ), because the condition for irregularity (shādhdh) is that reconciling them is impossible, and reconciling them has been possible. Report a problem

  in سنن النسائي, p. 685
• Ibn Rajab

  لم يتفرد الأوزاعي بهذا عن الزهري بل قد تابعه عليه عمرو بن الحارث كما خرجه مسلم

  machine translationAl-Awzāʿī was not alone in transmitting this from al-Zuhrī; rather, ʿAmr b. al-Ḥārith corroborated him on it, as Muslim recorded. Report a problem

  in سنن النسائي, p. 685

Same hadith, other wordings

• Misykatul Mashabih 1188عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي فِيمَا بَين أَن يفرغ من صَلَاة الْعشَاء إِلَى الْفَجْرِ إِحْدَى عَشْرَةَ رَكْعَةً يُسَلِّمُ مِنْ كُلِّ رَكْعَتَيْنِ وَيُوتِرُ بِوَاحِ
• Sunan an-Nasa'i 1328كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي فِيمَا بَيْنَ أَنْ يَفْرُغَ مِنْ صَلاَةِ الْعِشَاءِ إِلَى الْفَجْرِ إِحْدَى عَشْرَةَ رَكْعَةً وَيُوتِرُ بِوَاحِدَةٍ وَيَسْجُدُ سَجْدَةً قَدْرَ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً قَبْلَ أَنْ يَرْفَعَ رَأ
• Shahih Muslim 736bcكَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي فِيمَا بَيْنَ أَنْ يَفْرُغَ مِنْ صَلاَةِ الْعِشَاءِ وَهِيَ الَّتِي يَدْعُو النَّاسُ الْعَتَمَةَ إِلَى الْفَجْرِ إِحْدَى عَشْرَةَ رَكْعَةً يُسَلِّمُ بَيْنَ كُلِّ رَكْعَتَيْنِ وَيُوتِرُ بِوَاحِدَةٍ فَإِذَا سَك

Other narrations of this report

Musnad Ahmad 25486al-Sunan al-Kubra (al-Bayhaqi) 4851al-Sunan al-Kubra (al-Bayhaqi) 4852al-Sunan al-Kubra (al-Bayhaqi) 4963al-Sunan al-Kubra (al-Nasa'i) 1459

Narrators

1. 1
   ʿĀʾishah bt. Abū Bakr al-Ṣiddīq

   Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
   عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
   عن
2. 2
   ʿUrwah b. al-Zubayr

   trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
   عُرْوَةَثقة فقيه مشهور
   عن
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   ابْنَ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   أخبرهم
4. 4
   ʿAmr b. al-Ḥārith

   trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AH
   وَعَمْرُو بْنُ الْحَارِثِثقة فقيه حافظ
   أخبرني
5. 5
   ʿAbdullāh b. Wahb al-Miṣrī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
   ابْنُ وَهْبٍثقة حافظ ، عابد
   أنبأنا
6. 6
   Abū al-Ṭāhir

   trustworthy (thiqah)d. end of 249 AH, or 250 AH
   أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِثقة
   أخبرنا
7. 7
   al-Nasāʾī

   the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
   النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.