MajelisNoteDalilدليل
العربية

al-Sunan al-Kubra (al-Bayhaqi) 9321

✧ Chapters on Entering Mecca

Show the chain

وَأَخْبَرَنَا ) عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنْبَأَ أَحْمَدُ بْنُ عُبَيْدٍ، ثَنَا الْأَسْفَاطِيُّ، يَعْنِي الْعَبَّاسَ بْنَ الْفَضْلِ، ثَنَا أَحْمَدُ بْنُ شَبِيبٍ، ثَنَا أَبِي، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ قَالَ: حَدَّثَنِي مُسَافِعٌ الْحَجَبِيُّ، سَمِعَ عَبْدَ اللهِ بْنَ عَمْرٍو يَقُولُ: قَالَ رَسُولُ اللهِ - ﷺ:

إِنَّ الرُّكْنَ وَالْمَقَامَ مِنْ يَاقُوتِ الْجَنَّةِ، وَلَوْلَا مَا مَسَّهُمَا مِنْ خَطَايَا بَنِي آدَمَ لَأَضَاءَا مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ، وَمَا مَسَّهُمَا مِنْ ذِي عَاهَةٍ وَلَا سَقِيمٍ إِلَّا شُفِيَ

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Badr al-Dīn al-ʿAynī

    سند على شرط مسلم

    machine translationA chain of transmission meeting the condition of Muslim.

    in سنن البيهقي الكبرى, p. 9321
  • Abū Ḥatim al-Rāzī

    روى الزهري وشعبة كلاهما عن مسافع بن شيبة عن عبد الله بن عمرو موقوف وهو أشبه ورجاء شيخ ليس بقوي

    machine translationAl-Zuhrī and Shuʿbah both narrated from Musāfiʿ b. Shaybah, from ʿAbdullāh b. ʿAmr, as a statement of the Companion (mawqūf), and that is more likely (ashbah). Rajāʾ is a narrator who is not strong.

    in سنن البيهقي الكبرى, p. 9321
  • Abū Ḥatim al-Rāzī

    وقفه أشبه والذي رفعه ليس بقوي

    machine translationIts being stopped at the Companion (mawqūf) is more likely, and the one who raised it to the Prophet (marfūʿ) is not strong.

    in سنن البيهقي الكبرى, p. 9321

Other narrations of this report

Jami' at-Tirmidhi 878

Narrators

  1. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
    One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    سمع
  2. Musāfiʿ b. ʿAbdullāh
    trustworthy (thiqah)d. Ibn Ḥajar said: he (i.e. Ibn Ḥibbān) indicated that he was killed on the Day of the Camel, and that is not sound, so perhaps the one killed on the Day of the Camel was his father or his uncle
    مُسَافِعٌ الْحَجَبِيُّثقة
    حدثني
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Yūnus
    Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    عن
  5. Abī
    no harm in his hadith as narrated from him by his son Aḥmad, not as narrated by Ibn Wahbd. 186 AH
    أَبِيلا بأس بحديثه من رواية ابنه أحمد عنه ، لا من رواية ابن وهب
    حدثنا
  6. Aḥmad b. Shabīb
    truthful (ṣadūq)d. 229 AH, in al-Nubl by al-Ḥāfiẓ Abū al-Qāsim: 239 AH
    أَحْمَدُ بْنُ شَبِيبٍصدوق
    حدثنا
  7. al-ʿAbbās b. al-Faḍl al-Asfāṭī
    d. 283 AH
    الْأَسْفَاطِيُّ ، يَعْنِي الْعَبَّاسَ بْنَ الْفَضْلِ
    حدثنا
  8. Aḥmad b. ʿUbayd al-Ṣaffār
    d. around 350 AH
    أَحْمَدُ بْنُ عُبَيْدٍ
    أنبأ
  9. ʿAlī b. Aḥmad b. ʿAbdān
    d. 415 AH
    عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ
    أخبرنا
  10. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us