al-Sunan al-Kubra (al-Bayhaqi) 846
✧ Chapters on Ghusl from Janabah
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( أَخْبَرَنَا ) أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، وَأَبُو بَكْرِ بْنُ الْحَسَنِ، قَالَا: ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، أَنْبَأَ الشَّافِعِيُّ، أَنَا ابْنُ عُيَيْنَةَ، ( حَ: وَأَخْبَرَنَا ) أَبُو الْحَسَنِ بْنُ عَبْدَانَ، أَنَا أَحْمَدُ بْنُ عُبَيْدٍ، ثَنَا إِبْرَاهِيمُ بْنُ صَالِحٍ، ثَنَا الْحُمَيْدِيُّ، ثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ:
كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يَغْتَسِلَ مِنَ الْجَنَابَةِ بَدَأَ بِغَسْلِ يَدَيْهِ قَبْلَ أَنْ يُدْخِلَهُمَا فِي الْإِنَاءِ، ثُمَّ يَغْسِلُ فَرْجَهُ، ثُمَّ يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ، ثُمَّ يُشْرِبُ شَعَرَهُ الْمَاءَ، ثُمَّ يَحْثِي عَلَى رَأْسِهِ ثَلَاثَ حَثَيَاتٍ
Translation
Chain of narrators
- Abū Zakariyyā b. Abū Isḥāq and ʾAbū Bakr b. al-Ḥasan
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- al-Rabīʿ b. Sulaymān Anbaʾ al-Shāfiʿī
- Ibn ʿUyaynah ḥ
- Abū al-Ḥasan b. ʿAbdān
- Aḥmad b. ʿUbayd
- Ibrāhīm b. Ṣāliḥ
- al-Ḥumaydī
- Sufyān
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
Machine translation, not reviewed
When the Messenger of Allah ﷺ wanted to perform ghusl from janabah, he would begin by washing his hands before putting them into the vessel. Then he would wash his private part, then perform wudu' as he does for prayer. Then he would let water soak into his hair, then pour three handfuls over his head.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
مرفوعا بإسناد لا يساوي ذكره ضعيف
machine translationRaised to the Prophet (marfūʿ) with a chain not worth mentioning; weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 846
Other narrations of this report
Sahih al-Bukhari 255Sahih Muslim 320Sunan an-Nasa'i 227Muwatta' Malik 100
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), ḥāfiẓ, jurist, the most eminent of Ibn ʿUyaynah's studentsd. 219 AH, or 220 AHالْحُمَيْدِيُّثقة حافظ فقيه ، أجل أصحاب ابن عيينةحدثنا
- d. between 281 AH and 290 AHإِبْرَاهِيمُ بْنُ صَالِحٍحدثنا
- d. around 350 AHأَحْمَدُ بْنُ عُبَيْدٍأنا
- d. 415 AHأَبُو الْحَسَنِ بْنُ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.