al-Sunan al-Kubra (al-Bayhaqi) 8201
✧ The permissibility of kissing for one whose desire is not stirred or who has mastery over his desire
Show the chain
( وَأَخْبَرَنَا ) عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنْبَأَ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثَنَا إِبْرَاهِيمُ بْنُ إِسْحَاقَ السَّرَّاجُ، ثَنَا يَحْيَى بْنُ يَحْيَى، أَنْبَأَ أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ شُتَيْرِ بْنِ شَكَلٍ، عَنْ حَفْصَةَ، قَالَتْ:
كَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُ وَهُوَ صَائِمٌ
Translation
Chain of narrators
- ʿAlī b. Aḥmad b. ʿAbdān Anbaʾ Aḥmad b. ʿUbayd al-Ṣaffār
- Ibrāhīm b. Isḥāq al-Sarrāj
- Yaḥyá b. Yaḥyá Anbaʾ Abū Muʿāwiyah
- al-Aʿmash
- Muslim
- Shutayr b. Shakal
- Ḥafṣah
Machine translation, not reviewed
The Messenger of Allah ﷺ used to kiss while he was fasting.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه المغيرة بن سلمة أبو هشام المخزومي عن عبد الواحد بن زياد عن الأعمش عن مسلم بن صبيح عن شتير بن شكل عن علي ووهم فيه والناس يروونه عن الأعمش ومنصور عن أبي الضحى عن شتير بن شكل عن حفصة أم المؤمنين ومنهم من قال عن أم حبيبة وهو أشبه بالصواب
machine translationAl-Mughīrah b. Salamah Abū Hishām al-Makhzūmī narrated it from ʿAbd al-Wāḥid b. Ziyād, from al-Aʿmash, from Muslim b. Ṣubayḥ, from Shutayr b. Shakal, from ʿAlī, but he erred in it. The people narrate it from al-Aʿmash and Manṣūr, from Abū al-Ḍuḥā, from Shutayr b. Shakal, from Ḥafṣah, the Mother of the Believers. Some of them said: from Umm Ḥabībah, and that is closer to being correct.
in سنن البيهقي الكبرى, p. 8201 - Dāraquṭnī
المحفوظ حديث حفصة
machine translationThe preserved (maḥfūẓ) report is the hadith of Ḥafṣah.
in سنن البيهقي الكبرى, p. 8201 - Abū Ḥatim al-Rāzī
هذا خطأ إنما هو الأعمش عن أبي الضحى عن شتير بن شكل عن حفصة عن النبي صلى الله عليه وسلم
machine translationThis is a mistake. It is only al-Aʿmash, from Abū al-Ḍuḥā, from Shutayr b. Shakal, from Ḥafṣah, from the Prophet ﷺ.
in سنن البيهقي الكبرى, p. 8201
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an errorحَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنينعن
- trustworthy (thiqah)d. during the governorship of Muṣʿab b. al-Zubayrشُتَيْرِ بْنِ شَكَلٍثقةعن
- trustworthy (thiqah), excellent (fāḍil)d. Khalīfah said: died in the caliphate of ʿUmar b. ʿAbd al-ʿAzīz, and al-Madāʾinī said: 82 AHمُسْلِمٍثقة فاضلعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهأنبأ
- trustworthy (thiqah), firmly reliable (thabt), an imam (imām).d. 226 AH, or 224 AH, or 225 AH; both of the latter two are mistaken.يَحْيَى بْنُ يَحْيَىثقة ثبت إمام .حدثنا
- d. 283 AHإِبْرَاهِيمُ بْنُ إِسْحَاقَ السَّرَّاجُحدثنا
- d. around 350 AHأَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُأنبأ
- d. 415 AHعَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.