al-Sunan al-Kubra (al-Bayhaqi) 8007
✧ Entering into Fasting by Intention
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8007 -
قَالَ: وَحَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَائِشَةَ، وَحَفْصَةَ ؓ بِمِثْلِ ذَلِكَ
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- Abū Daʾūd
لا يصح رفعه
machine translationIts attribution to the Prophet ﷺ (raf') is not sound.
in سنن البيهقي الكبرى, p. 8007 - Ibn ʿAbd al-Barr
اضطرب في إسناده وهو أحسن ما روي مرفوعا في هذا الباب
machine translationThere is inconsistency (iḍṭirāb) in its chain of transmission, and it is the best of what has been narrated as raised to the Prophet (marfūʿ) on this topic.
in سنن البيهقي الكبرى, p. 8007 - Abū Ḥatim al-Rāzī
لا أدري أيهما أصح يعني رواية يحيى بن أيوب عن عبد الله بن أبي بكر عن الزهري عن سالم به عنها مرفوعا ورواية إسحاق بن حازم عن عبد الله بن أبي بكر عن سالم بغير وساطة الزهري لكن الوقف أشبه أي رواية الزهري عن حمزة بن عبد الله بن عمر عنها من قولها موقوفا
machine translationI do not know which of the two is more sound, meaning the narration of Yaḥyā b. Ayyūb from ʿAbdullāh b. Abī Bakr from al-Zuhrī from Sālim with it, from her, as raised (marfūʿ), and the narration of Isḥāq b. Ḥāzim from ʿAbdullāh b. Abī Bakr from Sālim without the intermediary of al-Zuhrī; but the halted version (mawqūf) is more likely, that is, the narration of al-Zuhrī from Ḥamzah b. ʿAbdullāh b. ʿUmar from her, as her own statement, halted (mawqūf).
in سنن البيهقي الكبرى, p. 8007 - al-Tirmidhi
الوقف أصح
machine translationThe mawqūf version is more sound.
in سنن البيهقي الكبرى, p. 8007
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- Aḥmad ibn Shuʿayb al-Nasāʾī
الصواب عندي موقوف ولم يصح رفعه
machine translationThe correct view in my opinion is that it is halted (mawqūf), and its attribution to the Prophet (raf') is not sound.
in سنن البيهقي الكبرى, p. 8007 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رواته ثقات إلا أنه روي موقوفا
machine translationIts narrators are trustworthy (thiqāt), except that it has been narrated as halted (mawqūf).
in سنن البيهقي الكبرى, p. 8007 - Aḥmad b. Ḥanbal
قال مالك عن الزهري عن عائشة عن حفصة قولهما مرسل
in سنن البيهقي الكبرى, p. 8007 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث قد اختلف على الزهري في إسناده وفي رفعه إلى النبي صلى الله عليه وسلم
machine translationThis is a hadith about whose chain and whose attribution to the Prophet ﷺ there is disagreement concerning al-Zuhrī.
in سنن البيهقي الكبرى, p. 8007
Other narrations of this report
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an errorحَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنينعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمالك بن أنسالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينحدثنا
- Trustworthy (thiqah) in narrating from al-Layth, but they spoke critically about his hearing from Mālikd. 231 AH or 232 AHيحيى بن عبد الله بن بكير المخزوميثقة في الليث ، وتكلموا في سماعه من مالكحدثنا
- trustworthy (thiqah), ḥāfiẓ, juristd. 290 AH, or 291 AHمحمد بن إبراهيم بن سعيد البوشنجيثقة حافظ فقيهحدثنا
- d. 348 AHمحمد بن جعفر بن أحمد البستيأنبأ
- d. 400 AH approximatelyعبد الله بن أحمد بن الحسن المهرجانيأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.