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العربية

al-Sunan al-Kubra (al-Bayhaqi) 8006

✧ Entering into Fasting by Intention

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أَخْبَرَنَاهُ أَبُو أَحْمَدَ: عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الْعَدْلُ، أَنْبَأَ أَبُو بَكْرٍ: مُحَمَّدُ بْنُ جَعْفَرٍ الْمُزَكِّي، ثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّ، ثَنَا ابْنُ بُكَيْرٍ، ثَنَا مَالِكٌ، عَنْ نَافِعٍ: أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَقُولُ:

لَا يَصُومُ إِلَّا مَنْ أَجْمَعَ الصِّيَامَ قَبْلَ الْفَجْرِ

Translation

Chain of narrators
  1. Abū Aḥmad ʿAbdullāh b. Muḥammad b. al-Ḥasan al-ʿAdl Anbaʾ Abū Bakr Muḥammad b. Jaʿfar al-Muzakkī
  2. Muḥammad b. Ibrāhīm al-ʿAbdī
  3. Ibn Bukayr
  4. Mālik
  5. Nāfiʿ
  6. ʿAbdullāh b. ʿUmar Kān

Machine translation, not reviewed

No one fasts except the one who has resolved to fast before dawn.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Bukhari

    هو خطأ وهو حديث فيه اضطراب والصحيح عن ابن عمر موقوف

    machine translationIt is an error, and it is a hadith with inconsistency (iḍṭirāb); the sound report from Ibn ʿUmar is a statement of the Companion himself (mawqūf).

    in سنن البيهقي الكبرى, p. 8006
  • al-Tirmidhi

    حديث حفصة حديث لا نعرفه مرفوعا إلا من هذا الوجه وقد روي عن نافع عن ابن عمر قوله وهو أصح وهكذا أيضا روي هذا الحديث عن الزهري موقوفا ولا نعلم أحدا رفعه إلا يحيى بن أيوب

    machine translationThe hadith of Ḥafṣah is a hadith we do not know as raised to the Prophet (marfūʿ) except through this route. It has also been reported from Nāfiʿ, from Ibn ʿUmar, as his own statement, and that is more sound (aṣaḥḥ). Likewise this hadith has been reported from al-Zuhrī as a statement stopping at the Companion (mawqūf), and we do not know anyone who raised it to the Prophet except Yaḥyā b. Ayyūb.

    in سنن البيهقي الكبرى, p. 8006

Other narrations of this report

Sunan an-Nasa'i 2334

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    أن
  2. Nāfiʿ mawlá Ibn ʿUmar
    trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    حدثنا
  4. Yaḥyā b. Bukayr
    Trustworthy (thiqah) in narrating from al-Layth, but they spoke critically about his hearing from Mālikd. 231 AH or 232 AH
    ابْنُ بُكَيْرٍثقة في الليث ، وتكلموا في سماعه من مالك
    حدثنا
  5. Muḥammad b. Ibrāhīm b. Saʿīd al-Būshanjī
    trustworthy (thiqah), ḥāfiẓ, juristd. 290 AH, or 291 AH
    مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّثقة حافظ فقيه
    حدثنا
  6. Abū Bakr b. Jaʿfar al-Muzakkī
    d. 348 AH
    أَبُو بَكْرٍ : مُحَمَّدُ بْنُ جَعْفَرٍ الْمُزَكِّي
    أنبأ
  7. Abū Aḥmad al-Mihrajānī
    d. 400 AH approximately
    أَبُو أَحْمَدَ : عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الْعَدْلُ
    أخبرنا
  8. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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