al-Sunan al-Kubra (al-Bayhaqi) 7412
✧ Comprehensive chapters on charity of grazing sheep
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وَرَوَاهُ ) الثَّوْرِيُّ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ ؓ، قَالَ:
إِنْ كَانَ عِنْدَكَ مَالٌ اسْتَفَدْتَهُ، فَلَيْسَ عَلَيْكَ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ
Translation
Chain of narrators
- Abū Isḥāq
- ʿĀṣim b. Ḍamrah
- ʿAlī
Machine translation, not reviewed
If you have wealth that you have newly acquired, there is no zakat due on you until a year has passed over it.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
فيه حارثة بن أبي الرجال وهو ضعيف
machine translationIn it is Ḥārithah b. Abī al-Rijāl, and he is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 7412 - Dāraquṭnī
يرويه أبو إسحاق واختلف عنه فرفعه ابن سالم العبسي أبو سهل وهو ضعيف عن أبي إسحاق عن عاصم عن علي مرفوعا ووقفه الثوري عن أبي إسحاق قال والصحيح موقوف
machine translationAbū Isḥāq narrates it and there is disagreement about him: Ibn Sālim al-ʿAbsī Abū Sahl, who is weak (ḍaʿīf), raised it (marfūʿ) from Abū Isḥāq, from ʿĀṣim, from ʿAlī, as a raised report; while al-Thawrī made it a statement of the Companion (mawqūf) from Abū Isḥāq. He said: The correct version is mawqūf.
in سنن البيهقي الكبرى, p. 7412 - Ibn Ḥajar al-ʿAsqalānī
ولما نقله عبد الحق في أحكامه عنه نقل عن غيره أن هذا لايلزم لأن جريرا ثقة وقد أسنده عنهما وقد أسنده أيضا أبو عوانة عن أبي إسحاق عن عاصم عن علي مرفوعا في زكاة الورق ذكر حديثه الترمذي وأبو عوانة ثقة
machine translationWhen ʿAbd al-Ḥaqq relayed it from him in his Aḥkām, he relayed from others that this is not binding, because Jarīr is trustworthy (thiqah) and he traced it back (asnadahu) from both of them. Abū ʿAwānah also traced it back from Abū Isḥāq, from ʿĀṣim, from ʿAlī, as a raised report concerning the zakāh of silver. Al-Tirmidhī mentioned his ḥadīth, and Abū ʿAwānah is trustworthy (thiqah).
in سنن البيهقي الكبرى, p. 7412 - Ibn Ḥazm
ثم استدركنا فرأينا أن حديث جرير بن حازم مسند صحيح لا يجوز خلافه وأن الاعتلال فيه بأن عاصم بن ضمرة أو أبا إسحاق أو جريرا خلط إسناد الحارث بإرسال عاصم وهو الظن الذي لا يجوز وما علينا من مشاركة الحارث لعاصم وجرير ثقة والأخذ بما أسنده لازم هذا لفظه ولا يلتئم مع الأول
machine translationThen we reconsidered and saw that the ḥadīth of Jarīr b. Ḥāzim is a sound (ṣaḥīḥ) connected report (musnad) which may not be contradicted, and that faulting it on the claim that ʿĀṣim b. Ḍamrah, Abū Isḥāq, or Jarīr confused the chain of al-Ḥārith with the mursal report of ʿĀṣim is a conjecture that is not permissible. Al-Ḥārith's sharing with ʿĀṣim does not concern us; Jarīr is trustworthy (thiqah) and adopting what he traced back is obligatory. This is his wording, and it does not agree with the first.
in سنن البيهقي الكبرى, p. 7412
Show 4 more
- Dāraquṭnī
سئل الدارقطني فذكر الاختلاف عنه أن بعضهم رفعه وبعضهم وقفه قال والصواب موقوف
machine translationAl-Dāraquṭnī was asked, and he mentioned the disagreement about it: that some raised it and some made it mawqūf. He said: The correct version is mawqūf.
in سنن البيهقي الكبرى, p. 7412 - Dāraquṭnī
ويشبه أن يكون هذا من حارثة
machine translationIt seems that this comes from Ḥārithah.
in سنن البيهقي الكبرى, p. 7412 - الزيلعى
وحارثة هذا ضعيف قال ابن حبان رحمه الله في كتاب الضعفاء كان ممن كثر وهمه وفحش خطؤه تركه أحمد ويحيى
machine translationThis Ḥārithah is weak (ḍaʿīf). Ibn Ḥibbān, may God have mercy on him, said in the Book of the Weak Narrators (al-Ḍuʿafāʾ): He was among those whose errors of imagination were many and whose mistakes were glaring. Aḥmad and Yaḥyā abandoned him (tarakahu).
in سنن البيهقي الكبرى, p. 7412 - ابن الملقن
إسناده ضعيف لأن فيه حارثة بن أبي الرجال
machine translationIts chain of transmission is weak (ḍaʿīf) because it contains Ḥārithah b. Abī al-Rijāl.
in سنن البيهقي الكبرى, p. 7412
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.عمرة بنت عبد الرحمن الأنصاريةثقةعن
- weak (ḍaʿīf)d. 148 AHحارثة بن أبي الرجال النجاريضعيفعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسفيان الثوريثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- truthful (ṣadūq), who sometimes erredd. between 201 and 210 AHعبد الله بن الوليد بن ميمون العدنيصدوق ربما أخطأحدثنا
- trustworthy (thiqah)d. 267 AHعلي بن أبي عيسىثقةحدثنا
- سفيان بن محمد بن حاجب الجوهريحدثنا
- d. 396 AHأحمد بن عمرو بن محمد العراقيأنبأ
- d. 424 AH, or 427 AHمحمد بن إبراهيم بن أحمد الأردستانيأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.