al-Sunan al-Kubra (al-Bayhaqi) 6137
✧ The one who said the second group completed the first rak'ah when it came, then prayed the other with the imam
( 6137 - أَخْبَرَنَا ) بِذَلِكَ أَبُو الْحَسَنِ الْمُقْرِي، أَنْبَأَ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثَنَا يُوسُفُ بْنُ يَعْقُوبَ، ثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، ثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ، ثَنَا حَيْوَةُ وَابْنُ لَهِيعَةَ قَالَا: ثَنَا أَبُو الْأَسْوَدِ. فَذَكَرَهُ بِمَعْنَاهُ. وَهَذَا بَيِّنٌ فِي تَفْسِيرِ الْحَدِيثِ، وَلَعَلَّهُ أَرَادَ رَكْعَةً رَكْعَةً مَعَ الْإِمَامِ. وَكَذَلِكَ رَوَاهُ مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِ عَنْ عُرْوَةَ عَنْ أَبِي هُرَيْرَةَ. ):
Translation
Machine translation, not reviewed
(6137 - He informed us) of that Abū al-Ḥasan al-Muqriʾ: Al-Ḥasan b. Muḥammad b. Isḥāq informed us: Yūsuf b. Yaʿqūb narrated to us: Muḥammad b. Abī Bakr narrated to us: ʿAbdullāh b. Yazīd narrated to us: Ḥaywah and Ibn Lahīʿah narrated to us, both saying: Abū al-Aswad narrated to us. Then he mentioned it with similar meaning. And this is clear in the explanation of the hadith, and perhaps he meant one rakʿah each with the imām. Likewise Muḥammad b. Jaʿfar b. al-Zubayr narrated it from ʿUrwah from Abū Hurayrah.):
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- Dāraquṭnī
سئل عن حديث عروة عن أبي هريرة عن النبي صلى الله عليه وسلم في صلاة الخوف وكيف صلاتهم فقال اختلف فيه على عروة فرواه محمد بن جعفر بن الزبير عن عروة عن أبي هريرة قاله يونس بن بكير عن محمد بن إسحاق عن محمد بن جعفر بن الزبير وخالفه أبو الأسود محمد بن عبد الرحمن فرواه عن عروة عن مروان بن الحكم عن أبي هريرة وهو الأشبه بالصواب وقيل عن أبي الأسود عن عروة عن أبي هريرة أن مروان سأل أبا هريرة وقيل عن محمد بن إسحاق عن محمد بن جعفر بن الزبير عن عروة عن عائشة رضي الله عنها
machine translationHe was asked about the hadith of ʿUrwah from Abū Hurayrah from the Prophet ﷺ concerning the fear prayer and how they prayed. He said: There is disagreement about it on the authority of ʿUrwah. Muḥammad b. Jaʿfar b. al-Zubayr narrated it from ʿUrwah from Abū Hurayrah; Yūnus b. Bukayr said it from Muḥammad b. Isḥāq from Muḥammad b. Jaʿfar b. al-Zubayr. Abū al-Aswad Muḥammad b. ʿAbd al-Raḥmān contradicted him, narrating it from ʿUrwah from Marwān b. al-Ḥakam from Abū Hurayrah, and that is the closer to correct. It was also said, from Abū al-Aswad from ʿUrwah from Abū Hurayrah, that Marwān asked Abū Hurayrah. And it was said, from Muḥammad b. Isḥāq from Muḥammad b. Jaʿfar b. al-Zubayr from ʿUrwah from ʿĀʾishah, may God be pleased with her.
in سنن البيهقي الكبرى, p. 6137
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةسأل
- Companionship (ṣuḥbah) is not established for him. ʿUrwah b. al-Zubayr said: "Marwān is not accused in hadith."d. 65 AH, in al-Ṣarīfīnī's book: 66 AHمروان بن الحكم بن أبي العاصلا تثبت له صحبة قال عروة بن الزبير : مروان لا يتهم في الحديثيحدث عن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعروة بن الزبيرثقة فقيه مشهورسمع
- trustworthy (thiqah)d. 130-odd AHمحمد بن عبد الرحمن بن نوفلثقةحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), ascetic (zāhid).d. al-Muqriʾ said: 158 AH. Ibn Yūnus said: 153 AH. Abū Naṣr al-Kalābādhī said: 159 AH.حيوة بن شريح التجيبيثقة ثبت فقيه زاهد.حدثنا
- Trustworthy (thiqah), excellent (fāḍil); he taught the recitation of the Quran for over seventy yearsd. 212 AH, or 213 AHعبد الله بن يزيد القصيرثقة فاضل ، أقرأ القرآن نيفا وسبعين سنةحدثنا
- trustworthy (thiqah)d. 234 AHمحمد بن أبي بكر المقدميثقةحدثنا
- d. 297 AHيوسف القاضي ابن حماد بن زيد بن درهمحدثنا
- d. 346 AHالحسن بن محمد بن إسحاق الإسفرايينيأنبأ
- علي بن محمد بن علي الإسفرائينيأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.