al-Sunan al-Kubra (al-Bayhaqi) 6135
✧ The one who said he prayed one rak'ah with each group and they did not complete
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( 6135 -
وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ أَبُو بَكْرِ بْنُ عَبْدِ اللهِ، أَنْبَأَ الْحَسَنُ بْنُ سُفْيَانَ، ثَنَا عُثْمَانُ وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ قَالَا: ثَنَا الْقَاسِمُ بْنُ مَالِكٍ الْمُزَنِيُّ، ثَنَا أَيُّوبُ بْنُ عَائِذٍ الطَّائِيُّ. فَذَكَرَهُ بِنَحْوِهِ. رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ. وَيَحْتَمِلُ أَنْ يَكُونَ الْمُرَادُ بِهِ رَكْعَةً مَعَ الْإِمَامِ، وَيَنْفَرِدُ بِرَكْعَةٍ أُخْرَى عَلَى قَوْلِ مَنْ يَرَى فَرْضَ الصَّلَاةِ فِي الْجَمَاعَةِ عَلَى الْأَعْيَانِ، وَفِي كَيْفِيَّةِ صَلَاةِ الْخَوْفِ فِي الْأَحَادِيثِ الثَّابِتَةِ مَعَ اخْتِلَافِ وُجُوهِهَا وَالِاتِّفَاقُ فِي عَدَدِهَا، دَلِيلٌ عَلَى صِحَّةِ هَذَا التَّأْوِيلِ - وَاللهُ أَعْلَمُ، وَذَهَبَ أَحْمَدُ بْنُ حَنْبَلٍ - رَحِمَهُ اللهُ - وَجَمَاعَةٌ مِنْ أَصْحَابِ الْحَدِيثِ إِلَى أَنَّ كُلَّ حَدِيثٍ وَرَدَ فِي أَبْوَابِ صَلَاةِ الْخَوْفِ فَالْعَمَلُ بِهِ جَائِزٌ، وَبِاللهِ التَّوْفِيقُ:
Translation
Machine translation, not reviewed
And Abū ʿAbdillāh al-Ḥāfiẓ informed us: Abū Bakr b. ʿAbdillāh informed us: al-Ḥasan b. Sufyān informed us: ʿUthmān and Abū Bakr, the two sons of Abū Shaybah, narrated to us, they said: al-Qāsim b. Mālik al-Muzanī narrated to us: Ayyūb b. ʿĀʾidh al-Ṭāʾī narrated to us. Then he mentioned it with similar wording. Muslim narrated it in al-Ṣaḥīḥ from Abū Bakr b. Abī Shaybah. It is possible that what is meant by it is one rakʿah with the imam, and he performs another rakʿah on his own, according to the view of those who hold that the obligatory prayer in congregation is binding on every individual. And in the manner of the fear prayer in the authentic hadiths, despite the differences in its forms and the agreement on its number of rakʿahs, there is evidence for the soundness of this interpretation, and God knows best. Aḥmad b. Ḥanbal, may God have mercy on him, and a group of the people of hadith held that every hadith that has come down in the chapters on the fear prayer may be acted upon. And success is from God.
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What scholars said about it
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- Ibn ʿAbd al-Barr
انفرد به بكير بن الأخنس وليس بحجة فيما انفرد به
machine translationBukayr b. al-Akhnas was alone in transmitting it, and he is not a proof (ḥujjah) in what he alone transmits.
in سنن البيهقي الكبرى, p. 6135 - Ibn ʿAbd al-Barr
انفرد به بكير بن الأخنس وليس بحجة فيما ينفرد به
machine translationBukayr b. al-Akhnas was alone in transmitting it, and he is not a proof (ḥujjah) in what he transmits alone.
in سنن البيهقي الكبرى, p. 6135
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمجاهد بن جبر المخزوميثقة ، إمام في التفسير وفي العلمعن
- trustworthy (thiqah)بكير بن الأخنس السدوسيثقةعن
- trustworthy (thiqah), accused of Irjāʾd. between 141 and 150 AHأيوب بن عائذثقة ، رمي بالإرجاءحدثنا
- truthful (ṣadūq), with some softness (layyin)d. after 190 AHالقاسم بن مالك المزنيصدوق فيه لينحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعثمان ابن أبي شيبةثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- d. 303 AHالحسن بن سفيان النسويأنبأ
- d. 362 AHمحمد بن عبد الله بن قريش الوراقأنبأ
- d. 403 AH, or 405 AHالحاكمأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.