al-Sunan al-Kubra (al-Bayhaqi) 6125
✧ The one who said in this case he says the takbir with both groups together, then each group completes its remaining rak'ah alternately
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أَخْبَرَنَا ) أَبُو مُحَمَّدٍ جَنَاحُ بْنُ نَذِيرِ بْنِ جَنَاحٍ الْقَاضِي بِالْكُوفَةِ، أَنْبَأَ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍ الشَّيْبَانِيُّ، ثَنَا أَحْمَدُ بْنُ حَازِمٍ، أَنْبَأَ أَبُو نُعَيْمٍ، ثَنَا عَبْدُ السَّلَامِ بْنُ حَرْبٍ عَنْ خُصَيْفٍ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللهِ - يَعْنِي ابْنَ مَسْعُودٍ - أَنَّهُ قَالَ:
صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةَ الْخَوْفِ، فَصَفَّفَا صَفَّيْنِ صَفٌّ خَلْفَ وَصَفٌّ مُوَاجِهٌ الْعَدُوَّ، فَكَبَّرَ رَسُولُ اللهِ ﷺ بِالصَّفَّيْنِ خَلْفَهُ، فَصَلَّى بِالَّذِينَ خَلْفَهُ رَكْعَةً وَسَجْدَتَيْنِ، ثُمَّ انْصَرَفُوا إِلَى مَقَامِ إِخْوَانِهِمْ، وَأَقْبَلَ الْآخَرُونَ يَتَخَلَّلُونَهُمْ فَصَلَّى بِهِمْ رَكْعَةً وَسَجْدَتَيْنِ، ثُمَّ سَلَّمَ رَسُولُ اللهِ ﷺ وَصَلَّوُا الَّذِينَ خَلْفَهُ لِأَنْفُسِهِمْ رَكْعَةً وَسَجْدَتَيْنِ، ثُمَّ انْصَرَفُوا إِلَى مَصَافِّهِمْ، وَأَقْبَلَ الْآخَرُونَ فَصَلَّوْا لِأَنْفُسِهِمْ رَكْعَةً وَسَجْدَتَيْنِ، قَالَ خُصَيْفٌ: وَرَسُولُ اللهِ ﷺ بَيْنَ الْعَدُوِّ وَبَيْنَ الْقِبْلَةِ.
Translation
Chain of narrators
- Abū Muḥammad Janāḥ b. Nadhīr b. Janāḥ al-Qāḍī Bi-al-Kūfah Anbaʾ Abū Jaʿfar Muḥammad b. ʿAlī b. Duḥaym al-Shaybānī
- Aḥmad b. Ḥāzim Anbaʾ Abū Nuʿaym
- ʿAbd al-Salām b. Ḥarb
- Khuṣayf
- Abū ʿUbaydah
- ʿAbdullāh / Ibn Masʿūd
Machine translation, not reviewed
The Messenger of Allah ﷺ led us in the fear prayer. We formed two rows, one row behind him and one row facing the enemy. The Messenger of Allah ﷺ pronounced the takbīr with the two rows behind him, and he prayed one rak'ah with two prostrations with those behind him. Then they went off to the place of their brothers, and the others came forward, passing through them, and he prayed with them one rak'ah with two prostrations. Then the Messenger of Allah ﷺ gave the salām, and those who were behind him prayed for themselves one rak'ah with two prostrations. Then they went off to their rows, and the others came forward and prayed for themselves one rak'ah with two prostrations. Khuṣayf said: And the Messenger of Allah ﷺ was between the enemy and the qiblah.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
خصيف مختلف في أمره وأبو عبيدة لم يسمع من أبيه لكن رواياته عنه أخذها عن أهل بيته فهي صحيحة عندهم
machine translationKhuṣayf is disputed regarding his status, and Abū ʿUbaydah did not hear from his father, but his reports from him were taken from the people of his household, so they are sound (ṣaḥīḥ) according to them.
in سنن البيهقي الكبرى, p. 6125 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
أبو عبيدة لم يسمع من أبيه وخصيف ليس بالقوي
machine translationAbū ʿUbaydah did not hear from his father, and Khuṣayf is not strong (laysa bi-l-qawī).
in سنن البيهقي الكبرى, p. 6125 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
أبو عبيدة لم يدرك أباه وخصيف الجزري ليس بالقوي
machine translationAbū ʿUbaydah did not meet his father, and Khuṣayf al-Jazarī is not strong (laysa bi-l-qawī).
in سنن البيهقي الكبرى, p. 6125 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وهذا الحديث مرسل أبو عبيدة لم يدرك أباه وخصيف الجزري ليس بالقوي
machine translationThis hadith is mursal: Abū ʿUbaydah did not meet his father, and Khuṣayf al-Jazarī is not strong (laysa bi-l-qawī).
in سنن البيهقي الكبرى, p. 6125
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. 81 AH, also said: 82 AH, and al-Dhahabī was certain of itأَبِي عُبَيْدَةَثقةعن
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), his memory became confused at the end, and accused of Irjāʾd. 136 AH, or: 137 AH, or: 138 AH, or: 139 AH, also said 132 AH, or: 133 AHخُصَيْفٍصدوق سيئ الحفظ ، خلط بآخره ، ورمي بالإرجاءعن
- trustworthy (thiqah), ḥāfiẓ, has denounced reports (manākīr)d. 186 AH, or 187 AHعَبْدُ السَّلَامِ بْنُ حَرْبٍثقة حافظ ، له مناكيرحدثنا
- trustworthy, precise (thiqah thabt)d. 218 AH, 219 AHأَبُو نُعَيْمٍثقة ثبتأنبأ
- d. al-Dhahabī said: 276 AH, Ibn Ḥibbān said: the beginning of 297 AHأَحْمَدُ بْنُ حَازِمٍحدثنا
- أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍ الشَّيْبَانِيُّأنبأ
- d. between 411 and 420 AH approximatelyأَبُو مُحَمَّدٍ جَنَاحُ بْنُ نَذِيرِ بْنِ جَنَاحٍ الْقَاضِيأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.