al-Sunan al-Kubra (al-Bayhaqi) 4361
✧ The collection of chapters on praying with impurity and the place of prayer in a mosque and elsewhere
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( أَنْبَأَ ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عُبْدُوسٍ، ثَنَا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ قَالَ: ثَنَا عَلِيُّ بْنُ الْمَدِينِيِّ، ( ح ) وَأَنْبَأَ أَبُو نَصْرِ بْنُ قَتَادَةَ، أَنْبَأَ عَلِيُّ بْنُ الْفَضْلِ بْنِ مُحَمَّدِ بْنِ عُقَيْلٍ الْخُزَاعِيُّ، أَنْبَأَ أَبُو شُعَيْبٍ الْحَرَّانِيُّ، ثَنَا عَلِيُّ بْنُ الْمَدِينِيِّ، ثَنَا يَحْيَى بْنُ آدَمَ، ثَنَا قُطْبَةُ، عَنِ الْأَعْمَشِ فَذَكَرَهُ مَرْفُوعًا:
مَنْ بَنَى مَسْجِدًا وَإِنْ كَانَ مِثْلَ مَفْحَصِ قَطَاةٍ بُنِي لَهُ بَيْتٌ فِي الْجَنَّةِ
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- أبو زرعة الرازي
هكذا رواه عدة من أصحاب شريك فلم يرفعوه والصحيح عن أبي ذر من حديث شريك موقوف وقال أبي ورواه أبوبكر بن عياش عن الأعمش ورفعه ونفس الحديث موقوف وهو أصح
machine translationThis is how a number of Sharīk's students narrated it, and they did not raise it to the Prophet (marfūʿ). The sound report from Abū Dharr, through the narration of Sharīk, is stopped at the Companion (mawqūf). My father said: Abū Bakr b. ʿAyyāsh narrated it from al-Aʿmash and raised it to the Prophet (marfūʿ), but the hadith itself is stopped at the Companion (mawqūf), and that is more sound (aṣaḥḥ).
in سنن البيهقي الكبرى, p. 4361 - Dāraquṭnī
والموقوف أشبههما بالصواب
machine translationThe stopped (mawqūf) version is the closer of the two to being correct.
in سنن البيهقي الكبرى, p. 4361
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيعن
- trustworthy (thiqah), except that he narrates mursal reports and commits tadlīs (tadlīs)d. 92 AH, or 93 AH, or 94 AH, or 95 AHإبراهيم بن يزيد بن شريك التيميثقة إلا أنه يرسل ويدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- truthful (ṣadūq)d. between 161 AH and 170 AHقُطْبَةُصدوقحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى بْنُ آدَمَثقة حافظ فاضلحدثنا
- trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AHعَلِيُّ بْنُ الْمَدِينِيِّثقة ثبت إمامحدثنا
- d. 292 AH, or 295 AHأَبُو شُعَيْبٍ الْحَرَّانِيُّأنبأ
- عَلِيُّ بْنُ الْفَضْلِ بْنِ مُحَمَّدِ بْنِ عُقَيْلٍ الْخُزَاعِيُّأنبأ
- أبو نصر بن قتادةأنبأ
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.