al-Sunan al-Kubra (al-Bayhaqi) 4196
✧ The collection of chapters on praying with impurity and the place of prayer in a mosque and elsewhere
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أَنْبَأَ ) أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ، أَنْبَأَ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثَنَا يُوسُفُ بْنُ يَعْقُوبَ، ثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، ثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ:
أَنَّ عَلِيًّا ؓ أَمَرَ الْمِقْدَادَ أَنْ يَسْأَلَ النَّبِيَّ ﷺ عَنِ الْمَذْيِ، فَإِنِّي أَسْتَحْيِي أَنْ أَسْأَلَهُ. فَسَأَلَهُ فَقَالَ: يَغْسِلُ فَرْجَهُ وَأُنْثَيَيْهِ، وَيَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ
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- Ishbīlī
لم يسمع منه قال والمحفوظ من رواية الثقات أنه قول عروة قال ولا يصح أيضا عن غيره
machine translationHe did not hear from him. He said: What is preserved (maḥfūẓ) in the narration of the trustworthy transmitters is that it is the statement of ʿUrwah. He said: And it is also not authentic from anyone else.
in سنن البيهقي الكبرى, p. 4196 - Dāraquṭnī
وقولهم أولى بالصواب من قول ابن إسحاق لاتفاقهم على خلافه
machine translationTheir statement is closer to the correct view than the statement of Ibn Isḥāq, because they agree against him.
in سنن البيهقي الكبرى, p. 4196 - Badr al-Dīn al-ʿAynī
وفي بعض طرقه فليغسل ذكره وأنثييه والحديث الذي فيه هذه الزيادة قد علل بالإرسال
machine translationIn some of its routes: "Let him wash his penis and his testicles." The hadith containing this addition has been faulted as being mursal (mursal).
in سنن البيهقي الكبرى, p. 4196 - ابن الملقن
منقطعة لأنها من حديث عروة عن علي وعروة لم يسمع منه
machine translationIt is broken (munqaṭiʿ), because it is from the hadith of ʿUrwah from ʿAlī, and ʿUrwah did not hear from him.
in سنن البيهقي الكبرى, p. 4196
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةأن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.حدثنا
- trustworthy (thiqah)d. 234 AHمُحَمَّدُ بْنُ أَبِي بَكْرٍثقةحدثنا
- d. 297 AHيُوسُفُ بْنُ يَعْقُوبَحدثنا
- d. 346 AHالْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَأنبأ
- أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُأنبأ
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.