MajelisNoteDalilدليل

al-Sunan al-Kubra (al-Bayhaqi) 20134

✧ Comprehensive oaths

Show the chain

أَخْبَرَنَا ) أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ، أَنْبَأَ دَعْلَجُ بْنُ أَحْمَدَ، ثَنَا ابْنُ الْجَارُودِ، ثَنَا مُحَمَّدُ بْنُ يَحْيَى، ثَنَا مُحَمَّدُ بْنُ مُوسَى بْنِ أَعْيَنَ، ثَنَا خَطَّابٌ، ثَنَا عَبْدُ الْكَرِيمِ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنِ ابْنِ عَبَّاسٍ - ؓ، عَنِ النَّبِيِّ ﷺ قَالَ:

" إِنَّ النَّذْرَ نَذْرَانِ، فَمَا كَانَ لِلهِ، فَكَفَّارَتُهُ الْوَفَاءُ بِهِ، وَمَا كَانَ لِلشَّيْطَانِ، فَلَا وَفَاءَ لَهُ، وَعَلَيْهِ كَفَّارَةُ يَمِينٍ

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. trustworthy (thiqah), meticulous (mutqin)d. 127 AH
    عَبْدُ الْكَرِيمِثقة متقن
    حدثنا
  4. trustworthy (thiqah), it is said: his memory became confused (ikhtilāṭ) before his deathd. between 181 AH and 190 AH
    خَطَّابٌثقة ، يقال : اختلط قبل موته
    حدثنا
  5. truthful (ṣadūq)d. 223 AH
    مُحَمَّدُ بْنُ مُوسَى بْنِ أَعْيَنَصدوق
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
    حدثنا
  7. ابْنُ الْجَارُودِ
    حدثنا
  8. d. Abū ʿAlī b. Shādhān and Ibn al-Faḍl al-Qaṭṭān said, and Ibn Abī al-Fawāris and others: 351 AH; Abū ʿAbd Allāh al-Ḥākim erred and said: 353 AH; al-Dhahabī said: the correct one is 351 AH
    دَعْلَجُ بْنُ أَحْمَدَ
    أنبأ
  9. أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ
    أخبرنا
  10. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us