al-Sunan al-Kubra (al-Bayhaqi) 20129
✧ Comprehensive oaths
Show the chain
أَخْبَرَنَا ) أَبُو سَعْدٍ الْمَالِينِيُّ، أَنْبَأَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ، ثَنَا أَبُو عَرُوبَةَ، ثَنَا مُحَمَّدُ بْنُ الْحَارِثِ، ثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ ابْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ، عَنْ رَجُلٍ صَحِبَهُ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ؓ قَالَ: قَالَ النَّبِيُّ - ﷺ:
" النَّذْرُ نَذْرَانِ، فَمَا كَانَ مِنْ نَذْرٍ فِي طَاعَةِ اللهِ، فَذَلِكَ لَكَ، وَفِيهِ الْوَفَاءُ، وَمَا كَانَ مِنْ نَذْرٍ فِي مَعْصِيَةِ اللهِ، فَذَلِكَ لِلشَّيْطَانِ، وَلَا وَفَاءَ فِيهِ، فَيُكَفِّرُهُ مَا يُكَفِّرُ الْيَمِينَ
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
هذا اضطرب الرواة الذين رووه عن محمد بن الزبير فقال بعضهم عن أبيه عن عمران وقال بعضهم عن الحسن عن عمران ولمحمد بن الزبير الحنظلي غير ما ذكرت من الحديث وحديثه قليل والذي يرويه غرائب وإفرادات
machine translationThe narrators who reported this from Muḥammad b. al-Zubayr were inconsistent (iḍṭaraba) about it: some of them said, "from his father, from ʿImrān," and some of them said, "from al-Ḥasan, from ʿImrān." Muḥammad b. al-Zubayr al-Ḥanẓalī has hadiths other than the one I mentioned, but his hadiths are few, and what he narrates consists of strange reports (gharāʾib) and solitary narrations (afrād).
in سنن البيهقي الكبرى, p. 20129 - Ibn Ḥajar al-ʿAsqalānī
محمد ليس بالقوي وقد اختلف عليه فيه
machine translationMuḥammad is not strong (laysa bi-l-qawī), and there is disagreement about him concerning it.
in سنن البيهقي الكبرى, p. 20129
Other narrations of this report
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- رجل صحبه محمد بن الزبير الحنظليعن
- abandoned (matrūk)d. between 141 AH and 150 AHمُحَمَّدِ بْنِ الزُّبَيْرِمتروكعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- trustworthy (thiqah)d. 191 AH or 192 AH or 193 AHمُحَمَّدُ بْنُ سَلَمَةَثقةحدثنا
- truthful (ṣadūq)d. 243 AH, or 244 AHمُحَمَّدُ بْنُ الْحَارِثِصدوقحدثنا
- d. 318 AHأَبُو عَرُوبَةَحدثنا
- d. 365 AHأَبُو أَحْمَدَ بْنُ عَدِيٍّأنبأ
- d. 412 AHأَبُو سَعْدٍ الْمَالِينِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.