al-Sunan al-Kubra (al-Bayhaqi) 20128
✧ Comprehensive oaths
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رَحِمَهُ اللهُ: وَالَّذِي يَدُلُّ عَلَى هَذَا ( مَا أَخْبَرَنَا ) عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنْبَأَ أَحْمَدُ بْنُ عُبَيْدٍ، ثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، ثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، ثَنَا مُحَمَّدُ بْنُ الزُّبَيْرِ الْحَنْظَلِيُّ، عَنْ أَبِيهِ: أَنَّ رَجُلًا حَدَّثَهُ:
أَنَّهُ سَأَلَ عِمْرَانَ بْنَ حُصَيْنٍ ؓ عَنْ رَجُلٍ حَلَفَ أَنَّهُ لَا يُصَلِّي فِي مَسْجِدِ قَوْمِهِ. فَقَالَ عِمْرَانُ - ؓ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَا نَذْرَ فِي مَعْصِيَةِ اللهِ، وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
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- ابن الملقن
ومحمد بن الزبير هذا ضعيف
in سنن البيهقي الكبرى, p. 20128 - ابن عدي
هذا اضطرب الرواة الذين رووه عن محمد بن الزبير فقال بعضهم عن أبيه عن عمران وقال بعضهم عن الحسن عن عمران ولمحمد بن الزبير الحنظلي غير ما ذكرت من الحديث وحديثه قليل والذي يرويه غرائب وإفرادات
machine translationThe narrators who reported this from Muḥammad b. al-Zubayr were inconsistent (iḍṭaraba) about it: some of them said, "from his father, from ʿImrān," and some of them said, "from al-Ḥasan, from ʿImrān." Muḥammad b. al-Zubayr al-Ḥanẓalī has hadiths other than the one I mentioned, but his hadiths are few, and what he narrates consists of strange reports (gharāʾib) and solitary narrations (afrād).
in سنن البيهقي الكبرى, p. 20128 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
حديث لا نذر في معصية وكفارته كفارة اليمين ضعيف باتفاق المحدثين
machine translationThe hadith "There is no vow in disobedience, and its expiation is the expiation of an oath" is weak (ḍaʿīf) by the agreement of the hadith scholars.
in سنن البيهقي الكبرى, p. 20128 - Ibn Ḥajar al-ʿAsqalānī
محمد ليس بالقوي وقد اختلف عليه فيه
machine translationMuḥammad is not strong (laysa bi-l-qawī), and there is disagreement about him concerning it.
in سنن البيهقي الكبرى, p. 20128
Other narrations of this report
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلافقال
- رجلحدثه
- weak in ḥadīth (layyin al-ḥadīth)أَبِيهِلين الحديثعن
- abandoned (matrūk)d. between 141 AH and 150 AHمُحَمَّدُ بْنُ الزُّبَيْرِ الْحَنْظَلِيُّمتروكحدثنا
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHعَبْدُ الْوَارِثِ بْنُ سَعِيدٍثقة ثبت , رمي بالقدر ولم يثبت عنهحدثنا
- trustworthy (thiqah)d. 228 AH, also said: 229 AHعَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِثقةحدثنا
- d. 288 AHمُعَاذُ بْنُ الْمُثَنَّىحدثنا
- d. around 350 AHأَحْمَدُ بْنُ عُبَيْدٍأنبأ
- d. 415 AHعَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.