al-Sunan al-Kubra (al-Bayhaqi) 19933
✧ What has come regarding the false oath
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وَأَخْبَرَنَا ) أَبُو الْحَسَنِ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ دَاوُدَ الْعَلَوِيُّ، أَنْبَأَ مُحَمَّدُ بْنُ عُمَرَ بْنِ جَمِيلٍ الْأَزْدِيُّ، ثَنَا إِبْرَاهِيمُ بْنُ الْهَيْثَمِ الْبَلَدِيُّ، ثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، ثَنَا هُشَيْمٌ، ثَنَا يُونُسُ بْنُ عُبَيْدٍ وَمَنْصُورُ بْنُ زَاذَانَ وَحُمَيْدٌ الطَّوِيلُ، عَنِ الْحَسَنِ قَالَ: أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ سَمُرَةَ - ؓ: أَنَّ رَسُولَ اللهِ ﷺ قَالَ:
" إِذَا آلَيْتَ عَلَى يَمِينٍ ". وَفِي رِوَايَةِ ابْنِ عَوْنٍ: " إِذَا حَلَفْتَ عَلَى يَمِينٍ، فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا، فَائْتِ الَّذِي هُوَ خَيْرٌ، وَكَفِّرْ عَنْ يَمِينِكَ
Translation
Chain of narrators
- Abū al-Ḥasan Muḥammad b. al-Ḥusayn b. Dāwud al-ʿAlawī Anbaʾ Muḥammad b. ʿUmar b. Jamīl al-Azdī
- Ibrāhīm b. al-Haytham al-Baladī
- Ādam b. Abū Iyās
- Hushaym
- Yūnus b. ʿUbayd and Manṣūr b. Zādhān Waḥumayd al-Ṭawīl
- al-Ḥasan
- ʿAbd al-Raḥman b. Samurah
- Rasūl Allāh ﷺ
Machine translation, not reviewed
"When you take an oath on an oath." And in the narration of Ibn ʿAwn: "When you swear an oath, and then see another course to be better than it, then do what is better, and expiate for your oath."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
رواية أهل المدينة في هذا أثبت وأكثر وما أظن حديث هشيم هذا إلا وهما لأن عبيد الله بن عمر أثبت منه
machine translationThe narration of the people of Medina on this point is more firmly established and more numerous, and I think this ḥadīth of Hushaym is nothing but an error (wahm), because ʿUbaydullāh b. ʿUmar is more reliable (athbat) than he.
in سنن البيهقي الكبرى, p. 19933
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 50 AH, or: 51 AHعَبْد الرَّحْمَن بْن سَمُرَة العَبْشَمِيصحابيأخبرني
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.وَحُمَيْدٌ الطَّوِيلُثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.حدثنا
- Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AHهُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفيحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 220 AH, also said: 221 AHآدَمُ بْنُ أَبِي إِيَاسٍثقة عابدحدثنا
- d. 278 AHإِبْرَاهِيمُ بْنُ الْهَيْثَمِ الْبَلَدِيُّحدثنا
- مُحَمَّدُ بْنُ عُمَرَ بْنِ جَمِيلٍ الْأَزْدِيُّأنبأ
- أَبُو الْحَسَنِ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ دَاوُدَ الْعَلَوِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.