al-Sunan al-Kubra (al-Bayhaqi) 17925
✧ The Witnessing of Those Who Are Not Obligated to Fight
Show the chain
( أَخْبَرَنَا ) أَبُو طَاهِرٍ الْفَقِيهُ، أَنْبَأَ أَبُو حَامِدِ بْنُ بِلَالٍ، ثَنَا يَحْيَى بْنُ الرَّبِيعِ، ثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ يَزِيدَ بْنِ هُرْمُزَ، قَالَ:
كَتَبَ نَجْدَةُ إِلَى ابْنِ عَبَّاسٍ ؓ يَسْأَلُهُ عَنِ الْعَبْدِ وَالْمَرْأَةِ يَحْضُرَانِ الْمَغْنَمَ، هَلْ لَهُمَا مِنَ الْمَغْنَمِ شَيْءٌ ؟ قَالَ: فَكَتَبَ إِلَيْهِ: لَيْسَ لَهُمَا شَيْءٌ إِلَّا أَنْ يُحْذَيَا
Translation
Chain of narrators
- Abū Ṭāhir al-Faqīh Anbaʾ Abū Ḥāmid b. Bilāl
- Yaḥyá b. al-Rabīʿ
- Sufyān b. ʿUyaynah
- Ismāʿīl b. Umayyah
- Saʿīd b. Abū Saʿīd
- Yazīd b. Hurmuz
Machine translation, not reviewed
Najdah wrote to Ibn ʿAbbās (may God be pleased with him), asking him about the slave and the woman who attend the war booty: do they receive anything from the booty? He said: So he wrote back to him: "They have no share, except that they may be given a small gift."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
| Ibn ʿAbd al-Barr | Soundin سنن البيهقي الكبرى, p. 17925 | hadithunlocked |
|---|
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةفي حكم العنعنة
- trustworthy (thiqah)d. 100 AH.يَزِيدَ بْنِ هُرْمُزَثقة .عن
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHسَعِيدِ بْنِ أَبِي سَعِيدٍثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةعن
- trustworthy, precise (thiqah thabt)d. 139 AH, or 144 AHإِسْمَاعِيلَ بْنِ أُمَيَّةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- d. between 251 and 260 AHيَحْيَى بْنُ الرَّبِيعِحدثنا
- d. 330 AHأَبُو حَامِدِ بْنُ بِلَالٍأنبأ
- d. 410 AHأَبُو طَاهِرٍ الْفَقِيهُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.