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العربية

al-Sunan al-Kubra (al-Bayhaqi) 17587

✧ Whoever had the hadd punishment carried out on him four times then returned to it

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أَخْبَرَنَا ) أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ، أَنْبَأَ أَبُو سَهْلٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ زِيَادٍ الْقَطَّانُ، ثَنَا مُحَمَّدُ بْنُ الْجَهْمِ السِّمَّرِيُّ، ثَنَا يَعْلَى بْنُ عُبَيْدٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

" إِذَا شَرِبَ الْخَمْرَ فَاجْلِدُوهُ، فَإِنْ عَادَ فَاجْلِدُوهُ، فَإِنْ عَادَ فَاجْلِدُوهُ، فَإِنْ عَادَ فَاقْتُلُوهُ. فَأُتِيَ رَسُولُ اللهِ ﷺ بِرَجُلٍ مِنَ الْأَنْصَارِ يُقَالُ لَهُ: نُعَيْمَانُ، فَضَرَبَهُ أَرْبَعَ مَرَّاتٍ، فَرَأَى الْمُسْلِمُونَ أَنَّ الْقَتْلَ قَدْ أُخِّرَ، وَأَنَّ الضَّرْبَ قَدْ وَجَبَ

Translation

Chain of narrators
  1. Abū al-Ḥusayn b. Bishrān al-ʿAdl Bibaghdād Anbaʾ Abū Sahl Aḥmad b. Muḥammad b. ʿAbdullāh b. Ziyād al-Qaṭṭān
  2. Muḥammad b. al-Jahm al-Simmarī
  3. Yaʿlá b. ʿUbayd
  4. Muḥammad b. Isḥāq
  5. al-Zuhrī
  6. Qabīṣah b. Dhuʾayb
  7. Rasūl Allāh ﷺ

Machine translation, not reviewed

"If he drinks wine, flog him; if he returns to it, flog him; if he returns to it, flog him; and if he returns to it, kill him." Then a man from the Anṣār called Nuʿaymān was brought to the Messenger of Allah ﷺ, and he flogged him four times. So the Muslims saw that the killing had been postponed, and that the flogging had become obligatory.

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Narrators

  1. Qabīṣah b. Dhuʾayb al-Khuzāʿī
    He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 86 AH, or: 87 AH or 88 AH, or: 89 AH
    قَبِيصَة بْن ذُؤَيْب الْخُزَاعِيله رؤية
    عن
  2. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  4. Yaʿlā b. ʿUbayd
    Trustworthy (thiqah), except in his hadith from al-Thawrī, in which there is softness.d. 209 AH, also said: 207 AH.
    يَعْلَى بْنُ عُبَيْدٍثقة إلا في حديثه عن الثوري ففيه لين .
    حدثنا
  5. Muḥammad b. al-Jahm al-Simmarī
    d. 277 AH
    مُحَمَّدُ بْنُ الْجَهْمِ السِّمَّرِيُّ
    حدثنا
  6. Abū Sahl b. Ziyād al-Qaṭṭān
    d. 350 AH
    أَبُو سَهْلٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ زِيَادٍ الْقَطَّانُ
    أنبأ
  7. Abū al-Ḥusayn b. Bishrān
    d. 415 AH
    أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ
    أخبرنا
  8. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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