al-Sunan al-Kubra (al-Bayhaqi) 1632
✧ The beginner who cannot distinguish between the two bloods
Show the chain
( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، ثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو الْعَقَدِيُّ، ثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، ثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ. ( ح ) وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ، ثَنَا عَبْدُ اللهِ بْنُ الْحُسَيْنِ الْقَاضِي، ثَنَا الْحَارِثُ بْنُ أَبِي أُسَامَةَ، ثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، ثَنَا عُبَيْدُ اللهِ بْنُ عَمْرٍو الرَّقِّيُّ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ، عَنْ عَمِّهِ عِمْرَانَ بْنِ طَلْحَةَ، عَنْ أُمِّهِ حَمْنَةَ بِنْتِ جَحْشٍ قَالَتْ:
كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً، فَأَتَيْتُ رَسُولَ اللهِ ﷺ أَسْتَفْتِيهِ وَأُخْبِرُهُ، فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ: يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَمَا تَرَى فِيهَا ؟ قَدْ مَنَعَتْنِي الصَّلَاةَ وَالصَّوْمَ، قَالَ: أَنْعَتُ لَكِ الْكُرْسُفَ، فَإِنَّهُ يُذْهِبُ الدَّمَ. قَالَتْ: هُوَ أَكْثَرُ مِنْ ذَلِكَ، قَالَ: " فَاتَّخِذِي ثَوْبًا ". قَالَتْ: هُوَ أَكْثَرُ مِنْ ذَلِكَ، إِنَّمَا أَثُجُّ ثَجًّا، قَالَ رَسُولُ اللهِ ﷺ: " سَآمُرُكِ بِأَمْرَيْنِ أَيَّهُمَا فَعَلْتِ أَجْزَأَ عَنْكِ مِنَ الْآخَرِ، فَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ "، فَقَالَ رَسُولُ اللهِ ﷺ: " إِنَّمَا هَذِهِ رَكْضَةٌ مِنْ رَكَضَاتِ الشَّيْطَانِ فَتَحَيَّضِي سِتَّةَ أَوْ سَبْعَةَ أَيَّامٍ فِي عِلْمِ اللهِ عَزَّ وَجَلَّ، ثُمَّ اغْتَسِلِي حَتَّى إِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَنْقَأْتِ فَصَلِّي ثَلَاثًا وَعِشْرِينَ لَيْلَةً أَوْ أَرْبَعًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا، فَإِنَّ ذَلِكَ يُجْزِئُكِ، وَكَذَلِكَ فَافْعَلِي كُلَّ شَهْرٍ كَمَا تَحِيضُ النِّسَاءُ وَكَمَا يَطْهُرْنَ مِيقَاتَ حَيْضِهِنَّ وَطُهْرِهِنَّ، وَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِي الظُّهْرَ وَتُعَجِّلِي الْعَصْرَ فَتَغْتَسِلِينَ فَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ الظُّهْرِ وَالْعَصْرِ، وَتُؤَخِّرِينَ الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ، ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ فَافْعَلِي، وَصُومِي إِنْ قَدَرْتِ عَلَى ذَلِكَ "، قَالَ رَسُولُ اللهِ ﷺ: " وَهَذَا أَعْجَبُ الْأَمْرَيْنِ إِلَيَّ
Translation
Chain of narrators
- [Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- al-ʿAbbās b. Muḥammad al-Dūrī
- Abū ʿĀmir ʿAbd al-Malik b. ʿAmr al-ʿAqadī
- Zuhayr b. Muḥammad
- ʿAbdullāh b. Muḥammad b. ʿAqīl [Chain 2] Abū ʿAbdullāh
- ʿAbdullāh b. al-Ḥusayn al-Qāḍī
- al-Ḥārith b. Abū Usāmah
- Zakariyyā b. ʿAdī
- ʿUbaydullāh b. ʿAmr al-Raqqī
- ʿAbdullāh b. Muḥammad b. ʿAqīl
- Ibrāhīm b. Muḥammad b. Ṭalḥah
- ʿAmmih ʿImrān b. Ṭalḥah
- Ummih Ḥamnah Bint Jaḥsh
Machine translation, not reviewed
I used to suffer from istiḥāḍah (irregular bleeding), a heavy and severe flow. So I went to the Messenger of Allah ﷺ to ask his ruling and to inform him, and I found him in the house of my sister Zaynab bint Jaḥsh. I said: "O Messenger of Allah, I am a woman who suffers from heavy and severe istiḥāḍah. What do you think about it? It has kept me from prayer and fasting." He said: "I recommend to you the cotton wool (kursuf), for it takes away the blood." She said: "It is more than that." He said: "Then use a cloth." She said: "It is more than that; I am gushing blood." The Messenger of Allah ﷺ said: "I will command you with two things; whichever of them you do will suffice you in place of the other. If you are able to do both, then you know best." And the Messenger of Allah ﷺ said: "This is only one of the kicks of Satan, so observe your menses for six or seven days in the knowledge of Allah, the Mighty and Majestic, then wash yourself, until when you see that you are clean and pure, pray for twenty-three nights or twenty-four nights, with their days, for that will suffice you. And do likewise every month, just as women menstruate and just as they become pure, at the time of their menses and their purity. And if you are able to delay the Ẓuhr and hasten the ʿAṣr, then wash yourself and combine the two prayers, Ẓuhr and ʿAṣr, and delay the Maghrib and hasten the ʿIshāʾ, then wash yourself and combine the two prayers, then do so. And fast, if you are able to do that." The Messenger of Allah ﷺ said: "And this is the more pleasing of the two matters to me."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
| Aḥmad b. Ḥanbal | Good-Soundin سنن البيهقي الكبرى, p. 1632 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- محمد بن إسحاق ابن منده
لا يصح عندهم من وجه من الوجوه لأنه من رواية ابن عقيل وقد أجمعوا على ترك حديثه
machine translationIt is not authentic in their view from any angle, because it is from the narration of Ibn ʿAqīl, and they have unanimously agreed to abandon his hadith.
in سنن البيهقي الكبرى, p. 1632 - Khaṭṭābī
ترك بعض العلماء الاحتجاج به لأن راويه ابن عقيل ليس بذاك
machine translationSome scholars abandoned relying on it as evidence, because its narrator, Ibn ʿAqīl, is not that reliable.
in سنن البيهقي الكبرى, p. 1632 - محمد بن إسحاق ابن منده
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 1632 - al-Bukhari
حديث حسن
machine translationA good (ḥasan) hadith.
in سنن البيهقي الكبرى, p. 1632
Show 6 more
- Abū Ḥatim al-Rāzī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 1632 - Dāraquṭnī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 1632 - Abū Ḥatim al-Rāzī
وهنه ولم يقو إسناده
machine translationHe considered it feeble and did not strengthen its chain.
in سنن البيهقي الكبرى, p. 1632 - Dāraquṭnī
يرويه عبد الله بن محمد بن عقيل واختلف عنه فرواه أبو أيوب الأفريقي عبد الله بن علي عن عبد الله بن محمد بن عقيل عن جابر ووهم فيه وخالفه عبيد الله بن عمرو وشريك وابن جريج وعمرو بن ثابت وزهير بن محمد وإبراهيم بن أبي يحيى رووه عن ابن عقيل عن إبراهيم بن محمد بن طلحة عن عمه عمران بن طلحة عن أمه حمنة بنت جحش وهو الصحيح
machine translationʿAbdullāh b. Muḥammad b. ʿAqīl narrates it, and there is disagreement about what he transmitted. Abū Ayyūb al-Afrīqī, ʿAbdullāh b. ʿAlī, narrated it from ʿAbdullāh b. Muḥammad b. ʿAqīl from Jābir, and he erred in it. He was contradicted by ʿUbaydullāh b. ʿAmr, Sharīk, Ibn Jurayj, ʿAmr b. Thābit, Zuhayr b. Muḥammad and Ibrāhīm b. Abī Yaḥyā, who narrated it from Ibn ʿAqīl from Ibrāhīm b. Muḥammad b. Ṭalḥah from his uncle ʿImrān b. Ṭalḥah from his mother Ḥamnah bint Jaḥsh, and this is the correct version.
in سنن البيهقي الكبرى, p. 1632 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به ابن عقيل وهو مختلف في الاحتجاج به
machine translationIbn ʿAqīl was alone in narrating it, and there is disagreement about relying on him as evidence.
in سنن البيهقي الكبرى, p. 1632 - Ibn Ḥazm
ورده بوجوه أحدها الانقطاع بين ابن جريج وابن عقيل وزعم أن ابن جريج لم يسمعه من ابن عقيل بينهما فيه النعمان بن راشد وذكره بسنده وضعف النعمان هذا ثانيها أنه رواه عن ابن عقيل شريك وزهير بن محمد وكلاهما ضعيف ثالثها أن عمر بن طلحة غير مخلوق ولا يعرف لطلحة ابن اسمه عمر
machine translationHe rejected it on several grounds. The first is the break in the chain between Ibn Jurayj and Ibn ʿAqīl; he claimed that Ibn Jurayj did not hear it from Ibn ʿAqīl, and that between them in it is al-Nuʿmān b. Rāshid, and he mentioned it with his chain and declared this al-Nuʿmān weak. The second is that Sharīk and Zuhayr b. Muḥammad narrated it from Ibn ʿAqīl, and both are weak. The third is that ʿUmar b. Ṭalḥah was never created, and no son of Ṭalḥah named ʿUmar is known.
in سنن البيهقي الكبرى, p. 1632
Other narrations of this report
Narrators
- she was a Companionحَمْنَةُ بِنْتُ جَحْشٍ الْأَسَدِيَّةُلها صحبةعن
- He saw (a Companion) (ruʾyah); al-ʿIjlī mentioned him among the trustworthy (thiqāt) Successors.d. between 81 and 90 AHعِمْرَانَ بْنِ طَلْحَةَله رؤية ذكره العجلي في ثقات التابعينعن
- trustworthy (thiqah)d. 110 AH, or 116 AH, or 120 AHإِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَثقةعن
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHعَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخرهعن
- Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AHعُبَيْدُ اللهِ بْنُ عَمْرٍو الرَّقِّيُّثقة فقيه ، ربما وهمحدثنا
- trustworthy (thiqah), eminent, memorizesd. 211 AH, or: 212 AHزَكَرِيَّا بْنُ عَدِيٍّثقة جليل ، يحفظحدثنا
- d. 279 AH or 282 AHالْحَارِثُ بْنُ أَبِي أُسَامَةَحدثنا
- d. 357 AHعَبْدُ اللهِ بْنُ الْحُسَيْنِ الْقَاضِيحدثنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.