MajelisNoteDalilدليل

al-Sunan al-Kubra (al-Bayhaqi) 16312

✧ The collective blood-money for injuries short of life

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( أَخْبَرَنَا ) أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ، أَنْبَأَ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَمْرٍو الرَّزَّازُ، ثَنَا يَحْيَى بْنُ جَعْفَرٍ، أَنْبَأَ وَهْبُ بْنُ جَرِيرٍ، ثَنَا هِشَامٌ أَنَّ يَحْيَى بْنَ أَبِي كَثِيرٍ قَالَ:

كُتِبَ إِلَى يَحْيَى بْنِ سَعِيدٍ نُسْخَةُ الْكِتَابِ الَّذِي عِنْدَ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ الَّذِي كَتَبَهُ رَسُولُ اللهِ ﷺ لِعَمْرِو بْنِ حَزْمٍ، فَإِذَا فِيهِ: فِي الْأَنْفِ إِذَا أُوعِبَ جَدْعُهُ الدِّيَةُ كَامِلَةً، وَفِي الْعَيْنِ نِصْفُ الدِّيَةِ، وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ، وَفِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ، وَفِي الْمُوضِحَةِ خَمْسٌ مِنَ الْإِبِلِ، وَفِي السِّنِّ خَمْسٌ مِنَ الْإِبِلِ، وَفِي كُلِّ إِصْبَعٍ هُنَالِكَ عَشَرَةٌ عَشَرَةٌ

Translation

Chain of narrators
  1. Abū al-Ḥusayn b. Bishrān al-ʿAdl Bibaghdād Anbaʾ Abū Jaʿfar Muḥammad b. ʿAmr al-Razzāz
  2. Yaḥyá b. Jaʿfar Anbaʾ and Hb b. Jarīr
  3. Hishām
  4. Yaḥyá b. Abū Kathīr

Machine translation, not reviewed

It was written to Yaḥyā b. Saʿīd: a copy of the document that is with Abū Bakr b. Muḥammad b. ʿAmr b. Ḥazm, which the Messenger of God ﷺ wrote for ʿAmr b. Ḥazm, and in it was: In the nose, when it is cut off completely, the full blood-money (diyah); in the eye, half the blood-money; in the head wound that reaches the membrane of the brain (al-ma'mūmah), a third of the blood-money; in the wound that penetrates the body cavity (al-jā'ifah), a third of the blood-money; in the wound that exposes the bone (al-mūḍiḥah), five camels; in the tooth, five camels; and in every finger there, ten camels each.

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Other narrations of this report

Narrators

  1. trustworthy (thiqah), devout (ʿābid)d. 100 AH, or 110 AH, or 117 AH, or 120 AH, also said: 126 AH
    أَبُو بَكْرِ بْنُ مُحَمَّدٍ الْخَزْرَجِيُّثقة عابد
    في حكم العنعنة
  2. trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يحيى بن سعيد الأنصاريثقة ثبت
    كتب إلى
  3. trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنَ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    في حكم العنعنة
  4. Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AH
    هِشَامٌثقة ثبت ، وقد رمي بالقدر
    حدثنا
  5. trustworthy (thiqah)d. 206 AH, or 207 AH
    وَهْبُ بْنُ جَرِيرٍثقة
    أنبأ
  6. يَحْيَى بْنُ جَعْفَرٍ
    حدثنا
  7. أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَمْرٍو الرَّزَّازُ
    أنبأ
  8. أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ
    أخبرنا
  9. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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