al-Sunan al-Kubra (al-Bayhaqi) 16177
✧ Group of Chapters on the Description of Intentional Killing and Semi-Intentional Killing
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أَخْبَرَنَا ) أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، ثَنَا أَبُو الْعَبَّاسِ الْأَصَمُّ، أَنْبَأَ الرَّبِيعُ بْنُ سُلَيْمَانَ، أَنْبَأَ الشَّافِعِيُّ، أَنْبَأَ مُحَمَّدٌ هُوَ ابْنُ الْحَسَنِ، أَنْبَأَ أَبُو حَنِيفَةَ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ النَّخَعِيِّ:
أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ أُتِيَ بِرَجُلٍ قَدْ قَتَلَ عَمْدًا، فَأَمَرَ بِقَتْلِهِ، فَعَفَا بَعْضُ الْأَوْلِيَاءِ فَأَمَرَ بِقَتْلِهِ، فَقَالَ ابْنُ مَسْعُودٍ: كَانَتِ النَّفْسُ لَهُمْ جَمِيعًا، فَلَمَّا عَفَا هَذَا أَحْيَا النَّفْسَ فَلَا يَسْتَطِيعُ أَنْ يَأْخُذَ حَقَّهُ حَتَّى يَأْخُذَ غَيْرُهُ قَالَ: فَمَا تَرَى قَالَ: أَرَى أَنْ تَجْعَلَ الدِّيَةَ عَلَيْهِ فِي مَالِهِ وَتَرْفَعَ حِصَّتَهُ الَّذِي عَفَا، فَقَالَ عُمَرُ ؓ: وَأَنَا أَرَى ذَلِكَ
Translation
Chain of narrators
- Abū Saʿīd b. Abū ʿAmr
- Abū al-ʿAbbās al-Aṣam Anbaʾ al-Rabīʿ b. Sulaymān Anbaʾ al-Shāfiʿī Anbaʾ Muḥammad
- Ibn al-Ḥasan Anbaʾ Abū Ḥanīfah
- Ḥammād
- Ibrāhīm al-Nakhaʿī
Machine translation, not reviewed
ʿUmar b. al-Khaṭṭāb (may God be pleased with him) was brought a man who had killed intentionally, and he ordered that he be executed. Then some of the guardians pardoned him, but he still ordered his execution. Ibn Masʿūd said: "The life belonged to all of them, and when this one pardoned, he gave life to the soul, so it is not possible to take his right until another takes his." He said: "What do you think?" He said: "I think you should make the blood money payable by him from his own wealth, and remove the share of the one who pardoned." ʿUmar (may God be pleased with him) said: "And I think the same."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا منقطع
machine translationThis is disconnected (munqaṭiʿ).
in سنن البيهقي الكبرى, p. 16177 - Ibn Ḥajar al-ʿAsqalānī
وفيه انقطاع
machine translationAnd in it is a break in the chain (inqiṭāʿ).
in سنن البيهقي الكبرى, p. 16177 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا منقطع أي بين إبراهيم وعمر والموصول قبله يؤكده
machine translationThis is disconnected (munqaṭiʿ), that is, between Ibrāhīm and ʿUmar, and the connected report before it confirms it.
in سنن البيهقي الكبرى, p. 16177
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةفقال
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَ النَّخَعِيِّثقة إلا أنه يرسل كثيراعن
- jurist, truthful (ṣadūq), has some lapses (awhām)d. 119 AH, or 120 AH, or 121 AHحَمَّادٍفقيه ، صدوق له أوهامعن
- the Imam, A well-known juristd. 150 AH, or: 151 AH, or: 153 AHأَبُو حَنِيفَةَالإمام ، فقيه مشهورأنبأ
- مُحَمَّدٌ هُوَ ابْنُ الْحَسَنِأنبأ
- The reviver (mujaddid) of the matter of the religion at the head of the two hundredth yeard. 204 AHالشَّافِعِيُّالمجدد أمر الدين على رأس المائتينأنبأ
- trustworthy (thiqah)d. 270 AHالرَّبِيعُ بْنُ سُلَيْمَانَثقةأنبأ
- d. 346 AHأَبُو الْعَبَّاسِ الْأَصَمُّحدثنا
- d. 421 AHأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍوأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.