al-Sunan al-Kubra (al-Bayhaqi) 15773
✧ Testimony of Women in Breastfeeding
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أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنَا أَبُو الْحُسَيْنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ تَمِيمٍ الْقَنْطَرِيُّ، نَا أَبُو قِلَابَةَ، نَا أَبُو عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ ( ح ) وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنَا أَحْمَدُ بْنُ جَعْفَرِ بْنِ حَمْدَانَ، نَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي، نَا يَحْيَى بْنُ سَعِيدٍ عَنِ ابْنِ جُرَيْجٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ حَدَّثَنِي عُقْبَةُ بْنُ الْحَارِثِ أَوْ سَمِعْتُهُ مِنْهُ:
أَنَّهُ تَزَوَّجَ أُمَّ يَحْيَى بِنْتَ أَبِي إِهَابٍ فَجَاءَتْ أَمَةٌ سَوْدَاءُ فَقَالَتْ: قَدْ أَرْضَعْتُكُمَا، فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَأَعْرَضَ عَنِّي فَتَنَحَّيْتُ ثُمَّ ذَكَرْتُهُ لَهُ فَقَالَ: كَيْفَ، وَقَدْ زَعَمَتْ أَنْ قَدْ أَرْضَعَتْكُمَا ؟ فَنَهَاهُ عَنْهَا
Translation
Chain of narrators
- [Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ
- Abū al-Ḥusayn Muḥammad b. Aḥmad b. Tamīm al-Qanṭarī
- Abū Qilābah
- Abū ʿĀṣim
- Ibn Jurayj [Chain 2] Abū ʿAbdullāh al-Ḥāfiẓ
- Aḥmad b. Jaʿfar b. Ḥamdān
- ʿAbdullāh b. Aḥmad b. Ḥanbal
- my father
- Yaḥyá b. Saʿīd
- Ibn Jurayj
- Ibn Abū Mulaykah
- ʿUqbah b. al-Ḥārith Aw Samiʿtuh Minh
Machine translation, not reviewed
That he married Umm Yaḥyā bint Abī Ihāb, then a black slave woman came and said: "I have nursed both of you." So I mentioned that to the Messenger of Allah ﷺ, and he turned away from me. I moved aside, then I mentioned it to him again, and he said: "How? For she claims that she nursed both of you." So he forbade him from her.
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What scholars said about it
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- Dāraquṭnī
رواه عبد السلام بن حرب عن أيوب عن ابن أبي مليكة عن المسور بن مخرمة ووهم فيه وهما غليظا لأن هذا ليس من حديث المسور وإنما رواه ابن أبي مليكة عن عقبة بن الحارث بن عامر كذلك رواه ابن علية وعبد الوارث ووهيب عن أيوب
machine translationʿAbd al-Salām b. Harb narrated it from Ayyūb, from Ibn Abī Mulaykah, from al-Miswar b. Makhramah, and he erred in it with a gross error, because this is not from the hadith of al-Miswar. Rather, Ibn Abī Mulaykah narrated it from ʿUqbah b. al-Ḥārith b. ʿĀmir. It was narrated in that way by Ibn ʿUlayyah, ʿAbd al-Wārith and Wuhayb, from Ayyūb.
in سنن البيهقي الكبرى, p. 15773
Other narrations of this report
Sahih al-Bukhari 2660Jami' at-Tirmidhi 1151Sunan an-Nasa'i 3330
Narrators
- Companion, embraced Islam at the Conquest of Meccad. after 50 AHعُقْبَةُ بْنُ الْحَارِثِ بْنِ عَامِرٍ النَّوْفَلِيُّصحابي من مسلمة الفتححدثني
- trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitivelyابْنِ أَبِي مُلَيْكَةَثقة فقيهعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوةنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَبِيثقة حافظ فقيه حجةحدثني
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍثقةنا
- d. 368 AHأَحْمَدُ بْنُ جَعْفَرِ بْنِ حَمْدَانَأنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.