al-Sunan al-Kubra (al-Bayhaqi) 15465
✧ The Man Who Acknowledges His Wife's Pregnancy or Child Once, He Has No Right to Deny It Thereafter
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( وَأَخْبَرَنَا ) أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ، أَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، نَا سَعْدَانُ بْنُ نَصْرٍ، نَا أَبُو مُعَاوِيَةَ عَنْ مُجَالِدِ بْنِ سَعِيدٍ عَنِ الشَّعْبِيِّ عَنْ شُرَيْحٍ عَنْ عُمَرَ ؓ قَالَ:
إِذَا أَقَرَّ الرَّجُلُ بِوَلَدِهِ طَرْفَةَ عَيْنٍ فَلَيْسَ لَهُ أَنْ يَنْفِيَهُ،
Translation
Chain of narrators
- Abū al-Ḥusayn b. Bishrān al-ʿAdl Bibaghdād
- Ismāʿīl b. Muḥammad al-Ṣaffār
- Saʿdān b. Naṣr
- Abū Muʿāwiyah
- Mujālid b. Saʿīd
- al-Shaʿbī
- Shurayḥ
- ʿUmar
Machine translation, not reviewed
If a man acknowledges his child for the blink of an eye, then he has no right to disown him,
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Same hadith, other wordings
- Bulughul Maram 1112{ مَنْ أَقَرَّ بِوَلَدٍ طَرْفَةَ عَيْنٍ, فَلَيْسَ لَهُ أَنْ يَنْفِيَهُ }.
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبعن
- trustworthy (thiqah), and it was said: he was a Companiond. Abū Bakr b. Abī Shaybah said, and Abū Nuʿaym, and more than one: 78 AH. Ibn Saʿd said: 79 AH. Khalīfah b. Khayyāṭ said, and more than one: 80 AH. Al-Madāʾinī said: 82 AH. Khalīfah said elsewhere: 87 AH. Abū Nuʿaym said in another report: 93 AH, and in another report: 96 AH. ʿAlī b. ʿAbd Allāh al-Tamīmī said: 97 AH. He said: also said: 99 AHشُرَيْحٍثقة ، وقيل : له صحبةعن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- Not strong (laysa bi-l-qawī), and he changed (taghayyara) at the end of his life.d. 144 AH, also said: 143 AHمُجَالِدِ بْنِ سَعِيدٍليس بالقوي ، وقد تغير في آخر عمرهعن
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهنا
- d. 265 AHسَعْدَانُ بْنُ نَصْرٍنا
- d. 341 AHإِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُأنا
- d. 415 AHأَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.