MajelisNoteDalilدليل

al-Sunan al-Kubra (al-Bayhaqi) 15465

✧ The Man Who Acknowledges His Wife's Pregnancy or Child Once, He Has No Right to Deny It Thereafter

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( وَأَخْبَرَنَا ) أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ، أَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، نَا سَعْدَانُ بْنُ نَصْرٍ، نَا أَبُو مُعَاوِيَةَ عَنْ مُجَالِدِ بْنِ سَعِيدٍ عَنِ الشَّعْبِيِّ عَنْ شُرَيْحٍ عَنْ عُمَرَ ؓ قَالَ:

إِذَا أَقَرَّ الرَّجُلُ بِوَلَدِهِ طَرْفَةَ عَيْنٍ فَلَيْسَ لَهُ أَنْ يَنْفِيَهُ،

Translation

Chain of narrators
  1. Abū al-Ḥusayn b. Bishrān al-ʿAdl Bibaghdād
  2. Ismāʿīl b. Muḥammad al-Ṣaffār
  3. Saʿdān b. Naṣr
  4. Abū Muʿāwiyah
  5. Mujālid b. Saʿīd
  6. al-Shaʿbī
  7. Shurayḥ
  8. ʿUmar

Machine translation, not reviewed

If a man acknowledges his child for the blink of an eye, then he has no right to disown him,

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

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Same hadith, other wordings

  • Bulughul Maram 1112{ مَنْ أَقَرَّ بِوَلَدٍ طَرْفَةَ عَيْنٍ, فَلَيْسَ لَهُ أَنْ يَنْفِيَهُ }.

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    عن
  2. trustworthy (thiqah), and it was said: he was a Companiond. Abū Bakr b. Abī Shaybah said, and Abū Nuʿaym, and more than one: 78 AH. Ibn Saʿd said: 79 AH. Khalīfah b. Khayyāṭ said, and more than one: 80 AH. Al-Madāʾinī said: 82 AH. Khalīfah said elsewhere: 87 AH. Abū Nuʿaym said in another report: 93 AH, and in another report: 96 AH. ʿAlī b. ʿAbd Allāh al-Tamīmī said: 97 AH. He said: also said: 99 AH
    شُرَيْحٍثقة ، وقيل : له صحبة
    عن
  3. Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    الشَّعْبِيِّثقة ، مشهور ، فقيه فاضل
    عن
  4. Not strong (laysa bi-l-qawī), and he changed (taghayyara) at the end of his life.d. 144 AH, also said: 143 AH
    مُجَالِدِ بْنِ سَعِيدٍليس بالقوي ، وقد تغير في آخر عمره
    عن
  5. Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    نا
  6. سَعْدَانُ بْنُ نَصْرٍ
    نا
  7. إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ
    أنا
  8. أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ
    أخبرنا
  9. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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