al-Sunan al-Kubra (al-Bayhaqi) 1537
✧ What was narrated regarding the expiation of one who has intercourse with his wife while she is menstruating
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أَخْبَرَنَا ) أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ، ثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحَسَنِ الْقَطَّانُ، ثَنَا عَلِيُّ بْنُ الْحَسَنِ الْهِلَالِيُّ، ثَنَا عَبْدُ اللهِ بْنُ الْوَلِيدِ الْعَدَنِيُّ، ثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، حَدَّثَنِي مَطَرٌ الْوَرَّاقُ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ - ﷺ
فِيمَنْ وَقَعَ عَلَى امْرَأَتِهِ وَهِيَ حَائِضٌ: إِنَّهُ يَتَصَدَّقُ بِدِينَارٍ أَوْ نِصْفِ دِينَارٍ
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- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
حديث ضعيف باتفاق الحفاظ
machine translationA weak (ḍaʿīf) hadith, by agreement of the ḥuffāẓ.
in سنن البيهقي الكبرى, p. 1537 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وفي رواية شعبة عن الحكم دلالة على أن الحكم لم يسمعه من مقسم إنما سمعه من عبد الحميد بن عبد الرحمن بن زيد بن الخطاب عن مقسم
in سنن البيهقي الكبرى, p. 1537 - Ibn ʿAbd al-Barr
حجة من لم يوجب عليه إلا الاستغفار والتوبة اضطراب هذا الحديث عن ابن عباس مرسلا
machine translationThe proof of those who did not make anything obligatory upon him except seeking forgiveness and repentance is the inconsistency (iḍṭirāb) of this hadith from Ibn ʿAbbās as a mursal report.
in سنن البيهقي الكبرى, p. 1537 - Shafiʿī
لو كان هذا الحديث ثابتا لأخذنا به
machine translationHad this hadith been established as authentic, we would have adopted it.
in سنن البيهقي الكبرى, p. 1537
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- truthful (ṣadūq), and he used to narrate with omission of the intermediary (yursil)d. 101 AHمِقْسَمٍصدوق ، وكان يرسلعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِ بْنِ عُتَيْبَةَثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Truthful (ṣadūq), makes many mistakes, and his hadith from ʿAṭāʾ is weak (ḍaʿīf)d. 125 AH, or: until close to 140 AH, also said: 129 AHمَطَرٌ الْوَرَّاقُصدوق كثير الخطأ وحديثه عن عطاء ضعيفحدثني
- Trustworthy (thiqah) who narrates unusual reports (yughrib); he was criticized for Irjāʾ (Murjiʾism), and it is said that he retracted itd. 158 AH, or 160 AH, or 163 AH, or 168 AHإِبْرَاهِيمُ بْنُ طَهْمَانَثقة يغرب ، تكلم فيه للإرجاء ، ويقال : رجع عنهحدثنا
- truthful (ṣadūq), who sometimes erredd. between 201 and 210 AHعَبْدُ اللهِ بْنُ الْوَلِيدِ الْعَدَنِيُّصدوق ربما أخطأحدثنا
- trustworthy (thiqah)d. 267 AHعَلِيُّ بْنُ الْحَسَنِ الْهِلَالِيُّثقةحدثنا
- أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحَسَنِ الْقَطَّانُحدثنا
- أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.