al-Sunan al-Kubra (al-Bayhaqi) 15227
✧ The chapters collectively on what divorce takes effect by from speech, and it does not take effect except with intention
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( أَخْبَرَنَا ) أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي، نَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، أَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، أَنَا الشَّافِعِيُّ أَخْبَرَنِي ابْنُ أَبِي رَوَّادٍ وَمُسْلِمُ بْنُ خَالِدٍ عَنِ ابْنِ جُرَيْجٍ قَالَ: أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ
أَنَّهُ سَأَلَ ابْنَ الزُّبَيْرِ عَنِ الرَّجُلِ الَّذِي يُطَلِّقُ الْمَرْأَةَ فَيَبُتُّهَا ثُمَّ يَمُوتُ وَهِيَ فِي عِدَّتِهَا، فَقَالَ عَبْدُ اللهِ بْنُ الزُّبَيْرِ: طَلَّقَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ؓ تُمَاضِرَ بِنْتَ الْأَصْبَغِ الْكَلْبِيَّةَ فَبَتَّهَا ثُمَّ مَاتَ، وَهِيَ فِي عِدَّتِهَا، فَوَرَّثَهَا عُثْمَانُ ؓ، قَالَ ابْنُ الزُّبَيْرِ: وَأَمَّا أَنَا فَلَا أَرَى أَنْ تَرِثَ مَبْتُوتَةٌ
Translation
Chain of narrators
- Abū Zakariyyā b. Abū Isḥāq al-Muzakkī
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- al-Rabīʿ b. Sulaymān
- al-Shāfiʿī
- Ibn Abū Rawwād and Muslim b. Khālid
- Ibn Jurayj
- Ibn Abū Mulaykah
Machine translation, not reviewed
That he asked Ibn al-Zubayr about a man who divorces a woman with a final (irrevocable) divorce, and then dies while she is still in her waiting period (ʿiddah). ʿAbdullāh b. al-Zubayr said: ʿAbd al-Raḥmān b. ʿAwf (may God be pleased with him) divorced Tumāḍir bint al-Aṣbagh al-Kalbiyyah with a final divorce, then he died while she was in her waiting period, and ʿUthmān (may God be pleased with him) gave her an inheritance. Ibn al-Zubayr said: As for me, I do not see that a woman who has been irrevocably divorced should inherit.
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Narrators
- One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AHعُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرةعن
- trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitivelyابْنُ أَبِي مُلَيْكَةَثقة فقيهأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- jurist, truthful (ṣadūq), with many errorsd. Ibn Saʿd said: 180 AH, Ibn Ḥibbān said: 179 AHوَمُسْلِمُ بْنُ خَالِدٍفقيه ، صدوق كثير الأوهامأخبرني
- The reviver (mujaddid) of the matter of the religion at the head of the two hundredth yeard. 204 AHالشَّافِعِيُّالمجدد أمر الدين على رأس المائتينأنا
- trustworthy (thiqah)d. 270 AHالرَّبِيعُ بْنُ سُلَيْمَانَثقةأنا
- d. 346 AHمُحَمَّدُ بْنُ يَعْقُوبَنا
- d. 414 AHأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّيأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.