al-Sunan al-Kubra (al-Bayhaqi) 15160
✧ The chapters collectively on what divorce takes effect by from speech, and it does not take effect except with intention
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( أَخْبَرَنَا ) أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرِ بْنُ الْحَارِثِ الْأَصْبَهَانِيُّ قَالَا: أَنَا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ثَنَا يَعْقُوبُ الدَّوْرَقِيُّ ثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ ثَنَا هِشَامٌ الدَّسْتُوَائِيُّ قَالَ: كَتَبَ إِلَيَّ يَحْيَى بْنُ أَبِي كَثِيرٍ يُحَدِّثُ عَنْ عِكْرِمَةَ أَنَّ عُمَرَ ؓ قَالَ:
الْحَرَامُ يَمِينٌ يُكَفِّرُهَا
Translation
Chain of narrators
- Abū ʿAbd al-Raḥman al-Sulamī and ʾAbū Bakr b. al-Ḥārith al-Aṣbahānī
- ʿAlī b. ʿUmar al-Ḥāfiẓ
- al-Ḥusayn b. Ismāʿīl
- Yaʿqūb al-Dawraqī
- Ismāʿīl Ibn ʿUlayyah
- Hishām al-Dastuwāʾī
- Katab Ilay Yaḥyá b. Abū Kathīr Yuḥaddith
- ʿIkrimah
- ʿUmar
Machine translation, not reviewed
The forbidden (ḥarām) is an oath, and he must expiate it.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه جويبر وهو متروك والضحاك لم يدرك ابن مسعود
machine translationIn it is Juwaybir, who is abandoned (matrūk), and al-Ḍaḥḥāk did not meet Ibn Masʿūd.
in سنن البيهقي الكبرى, p. 15160
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبأن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةيحدث عن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنُ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلكتب إلي
- Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AHهِشَامٌ الدَّسْتُوَائِيُّثقة ثبت ، وقد رمي بالقدرحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHإِسْمَاعِيلُ ابْنُ عُلَيَّةَثقة حافظحدثنا
- trustworthy (thiqah)d. 252 AH.يَعْقُوبُ الدَّوْرَقِيُّثقة .حدثنا
- d. 330 AHالْحُسَيْنُ بْنُ إِسْمَاعِيلَحدثنا
- d. 385 AHعَلِيُّ بْنُ عُمَرَ الْحَافِظُأنا
- d. 430 AHوَأَبُو بَكْرِ بْنُ الْحَارِثِ الْأَصْبَهَانِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.