al-Sunan al-Kubra (al-Bayhaqi) 15025
✧ What is reported about the Sunnah divorce and the innovation divorce
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أَخْبَرَنَا ) مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي مُحَمَّدُ بْنُ الْحَسَنِ بْنِ الْحُسَيْنِ بْنِ مَنْصُورٍ، نَا الْحُسَيْنُ بْنُ أَبِي الْأَحْوَصِ، نَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ( ح ) وَأَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنَا سُلَيْمَانُ بْنُ أَحْمَدَ بْنِ أَيُّوبَ، نَا الْحَضْرَمِيُّ، نَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالَا: نَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ مَوْلَى أَبِي طَلْحَةَ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ:
أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَذَكَرَ ذَلِكَ عُمَرُ لِلنَّبِيِّ ﷺ فَقَالَ: مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لِيُطَلِّقْهَا طَاهِرًا أَوْ حَامِلًا
Translation
Chain of narrators
- [Chain 1] Muḥammad b. ʿAbdullāh al-Ḥāfiẓ
- Muḥammad b. al-Ḥasan b. al-Ḥusayn b. Manṣūr
- al-Ḥusayn b. Abū al-Aḥwaṣ
- Abū Bakr b. Abū Shaybah [Chain 2] ʿAlī b. Aḥmad b. ʿAbdān
- Sulaymān b. Aḥmad b. Ayyūb
- al-Ḥaḍramī
- ʿUthmān b. Abū Shaybah
- Wakīʿ
- Sufyān
- Muḥammad b. ʿAbd al-Raḥman a freed slave of Abū Ṭalḥah
- Sālim
- Ibn ʿUmar
Machine translation, not reviewed
That he divorced his wife while she was menstruating, so ʿUmar mentioned that to the Prophet ﷺ, and he said: "Command him to take her back, then let him divorce her while she is pure or pregnant."
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Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- trustworthy (thiqah)d. between 141 and 150 AHمُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ مَوْلَى أَبِي طَلْحَةَثقةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآننا
- d. 297 AHالْحَضْرَمِيُّنا
- d. 360 AHسُلَيْمَانُ بْنُ أَحْمَدَ بْنِ أَيُّوبَأنا
- d. 415 AHعَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.