al-Sunan al-Kubra (al-Bayhaqi) 1476
✧ The comprehensive chapters on bathing for Jumu'ah, the two Eids, and other than that
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( وَأَخْبَرَنَا ) عُمَرُ بْنُ عَبْدِ الْعَزِيزِ، ثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ النَّضْرَوِيُّ الْهَرَوِيُّ بِهَا، حَدَّثَنِي أَحْمَدُ بْنُ نَجْدَةَ، ثَنَا سَعِيدٌ، فَذَكَرَهُ بِإِسْنَادِهِ نَحْوَهُ
زَادَ: حُمْرَ النَّعَمِ وَسُودَهَا. وَكَانَ عَلِيٌّ إِذَا غَسَّلَ مَيِّتًا اغْتَسَلَ.
Translation
Chain of narrators
- ʿUmar b. ʿAbd al-ʿAzīz
- al-ʿAbbās b. al-Faḍl al-Naḍrawī al-Harawī Bihā
- Aḥmad b. Najdah
- Saʿīd Fadhakarah Biʾisnādih
Machine translation, not reviewed
He added: "the red camels and the black ones." And whenever ʿAlī washed a dead person, he would perform a full bath (ghusl).
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
ومدار كلام البيهقي على أنه ضعيف
machine translationThe gist of al-Bayhaqī's discussion is that it is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 1476 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به الحسن بن يزيد الأصم بإسناده هذا وأخبرنا أبو سعد الماليني أنبأ أبو أحمد عبد الله بن عدي الحافظ قال الحسن بن يزيد الكوفي ليس بالقوي وحديثه عن السدي ليس بالمحفوظ ومدار هذا الحديث المشهور على أبي إسحاق السبيعي عن ناجية بن كعب عن علي
machine translationAl-Ḥasan b. Yazīd al-Aṣamm was alone in narrating it with this chain. And Abū Saʿd al-Mālīnī informed us: Abū Aḥmad ʿAbdullāh b. ʿAdī, the hafiz (ḥāfiẓ), informed us, saying: Al-Ḥasan b. Yazīd al-Kūfī is not strong (laysa bi-l-qawī), and his hadith from al-Suddī is not preserved (laysa bi-l-maḥfūẓ). The basis of this well-known hadith is Abū Isḥāq al-Sabīʿī, from Nājiyah b. Kaʿb, from ʿAlī.
in سنن البيهقي الكبرى, p. 1476 - Dāraquṭnī
يرويه السدي واختلف عنه فرواه سريج بن يونس ومحمد بن بكار وأبو معمر القطيعي وزحمويه وجمهور بن منصور وإبراهيم بن أبي العباس عن الحسن بن يزيد بن الأصم عن السدي عن أبي عبد الرحمن السلمي عن علي وحدث به حاتم بن الليث عن إبراهيم بن أبي العباس عن الحسن بن يزيد عن السدي عن سعد بن عبيدة عن أبي عبد الرحمن عن علي زاد فيه سعد بن عبيدة وهو وهم والقول الأول أصح
machine translationAl-Suddī narrates it, and there is disagreement about it from him. Surayj b. Yūnus, Muḥammad b. Bakkār, Abū Maʿmar al-Quṭaʿī, Zaḥmawayh, Jumhūr b. Manṣūr and Ibrāhīm b. Abī al-ʿAbbās narrated it from al-Ḥasan b. Yazīd b. al-Aṣamm, from al-Suddī, from Abū ʿAbd al-Raḥmān al-Sulamī, from ʿAlī. Ḥātim b. al-Layth narrated it from Ibrāhīm b. Abī al-ʿAbbās, from al-Ḥasan b. Yazīd, from al-Suddī, from Saʿd b. ʿUbaydah, from Abū ʿAbd al-Raḥmān, from ʿAlī, adding Saʿd b. ʿUbaydah in it. This is an error (wahm), and the first version is more correct.
in سنن البيهقي الكبرى, p. 1476
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy, precise (thiqah thabt)d. 74 AH, Ibn Ḥajar reported his death from Ibn Qāniʿ in the year 85 AH, also said: 70 AH, also said: 72 AH, also said: 73 AH, also said 92 AH, ʿAbd al-Bāqī b. Qāniʿ said, as al-Dhahabī reported from him: 105 AH, and he said: it is an error, not to be followedعبد الله بن حبيب السلميثقة ثبتيحدث عن
- truthful (ṣadūq), makes errors (yahim), accused of Shiism (tashayyuʿ)d. 127 AH, or 129 AHالسدي الكبيرصدوق ، يهم ، ورمي بالتشيعسمعت
- d. between 181 AH and 190 AHالحسن بن يزيد الأصمحدثنا
- trustworthy (thiqah), authord. 226 AH or 227 AH or 228 AH or 229 AHسَعِيدٌثقة مصنفحدثنا
- d. 296 AHأَحْمَدُ بْنُ نَجْدَةَحدثني
- العباس بن الفضل النضروي الهرويحدثنا
- عمر بن عبد العزيزأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.