al-Sunan al-Kubra (al-Bayhaqi) 13983
✧ The chapters on what is permitted of free women, and the slave does not take concubines, and other matters
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( أَخْبَرَنَا ) أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أَنْبَأَ أَبُو بَكْرِ بْنُ دَاسَةَ، ثَنَا أَبُو دَاوُدَ قَالَ: كَتَبَ إِلَيَّ الْحُسَيْنُ بْنُ حُرَيْثٍ الْمَرْوَزِيُّ، ( ح ) وَأَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنْبَأَ أَحْمَدُ بْنُ عُبَيْدٍ، ثَنَا أَبُو عَبْدِ اللهِ الصَّفَّارُ الْوَزَّانُ، ثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، ثَنَا الْفَضْلُ بْنُ مُوسَى، ثَنَا الْحُسَيْنُ بْنُ وَاقِدٍ، عَنْ عُمَارَةَ بْنِ أَبِي حَفْصَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ:
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: إِنَّ امْرَأَتِي لَا تَمْنَعُ يَدَ لَامِسٍ قَالَ: " غَرِّبْهَا، قَالَ: أَخَافُ أَنْ تَتْبَعَهَا نَفْسِي قَالَ: " فَاسْتَمْتِعْ بِهَا إِذًا
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What scholars said about it
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- Aḥmad ibn Shuʿayb al-Nasāʾī
المرسل أولى بالصواب وقال في الموصول إنه ليس بثابت
machine translationThe mursal version is closer to being correct (aṣwab), and he said of the connected (mawṣūl) version that it is not established (ghayr thābit).
in سنن البيهقي الكبرى, p. 13983 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
أطلق عليه الصحة
machine translationHe described it unreservedly as sound (ṣaḥīḥ).
in سنن البيهقي الكبرى, p. 13983 - Aḥmad b. Ḥanbal
لا يثبت عن النبي صلى الله عليه وسلم في هذا الباب شيء وليس له أصل
machine translationNothing is established from the Prophet ﷺ on this subject, and it has no basis (aṣl).
in سنن البيهقي الكبرى, p. 13983
Same hadith, other wordings
- Bulughul Maram 1110{ أَنَّ رَجُلاً جَاءَ إِلَى اَلنَّبِيِّ - صلى الله عليه وسلم -فَقَالَ: إِنَّ اِمْرَأَتِي لَا تَرُدُّ يَدَ لَامِسٍ. قَالَ: "غَرِّبْهَا". قَالَ: أَخَافُ أَنْ تَتْبَعَهَا نَفْسِي. قَالَ: "فَاسْتَمْتِعْ بِهَا". }
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy (thiqah)d. 132 AHعُمَارَةَ بْنِ أَبِي حَفْصَةَثقةعن
- Trustworthy (thiqah), with some errors (awhām)d. 159 AH, also said: 157 AHالْحُسَيْنُ بْنُ وَاقِدٍثقة ، له أوهامحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), though at times he narrated unusual reports (aghraba)d. 192 AHالْفَضْلُ بْنُ مُوسَىثقة ثبت وربما أغربحدثنا
- trustworthy (thiqah)d. 244 AHالْحُسَيْنُ بْنُ حُرَيْثٍثقةحدثنا
- أبو عبد الله الصفار الوزانحدثنا
- d. around 350 AHأَحْمَدُ بْنُ عُبَيْدٍأنبأ
- d. 415 AHعَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.