al-Sunan al-Kubra (al-Bayhaqi) 12687
✧ Prioritizing Debt over the Will
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( وَأَخْبَرَنَا ) أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ وَأَبُو بَكْرِ بْنُ الْحَسَنِ قَالَا: ثَنَا أَبُو الْعَبَّاسِ الْأَصَمُّ، أَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ، أَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي شَبِيبُ بْنُ سَعِيدٍ أَنَّهُ سَمِعَ يَحْيَى بْنَ أَبِي أُنَيْسَةَ الْجَزَرِيَّ يُحَدِّثُ عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
الدَّيْنُ قَبْلَ الْوَصِيَّةِ، وَلَيْسَ لِوَارِثٍ وَصِيَّةٌ
Translation
Chain of narrators
- Abū Zakariyyā b. Abū Isḥāq and ʾAbū Bakr b. al-Ḥasan
- Abū al-ʿAbbās al-Aṣam
- Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam
- Ibn Wahb
- Shabīb b. Saʿīd
- Yaḥyá b. Abū Unaysah al-Jazarī Yuḥaddith
- Abū Isḥāq al-Hamdānī
- ʿĀṣim b. Ḍamrah
- ʿAlī b. Abū Ṭālib
- Rasūl Allāh ﷺ
Machine translation, not reviewed
Debt comes before the bequest, and there is no bequest for an heir.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
يحيى بن أبي أنيسة ضعيف
machine translationYaḥyā b. Abī Unaysah is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 12687 - Shawkānī
إسناده ضعيف ولكنه معتضد بالاتفاق
machine translationIts chain of transmission is weak (ḍaʿīf), but it is supported by the agreement [of the scholars].
in سنن البيهقي الكبرى, p. 12687 - ابن الملقن
يحيى هذا متروك كما قاله أحمد وغيره وعاصم فيه مقال
machine translationThis Yaḥyā is abandoned (matrūk), as Aḥmad and others said, and there is criticism concerning ʿĀṣim.
in سنن البيهقي الكبرى, p. 12687
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- truthful (ṣadūq)d. 74 AHعَاصِمِ بْنِ ضَمْرَةَصدوقعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَ الْهَمْدَانِيِّثقة مكثر عابد , اختلط بآخرهيحدث عن
- weak (ḍaʿīf).d. 146 AH.يَحْيَى بْنَ أَبِي أُنَيْسَةَ الْجَزَرِيَّضعيف .سمع
- no harm in his hadith as narrated from him by his son Aḥmad, not as narrated by Ibn Wahbd. 186 AHشَبِيبُ بْنُ سَعِيدٍلا بأس بحديثه من رواية ابنه أحمد عنه ، لا من رواية ابن وهبأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدأنا
- trustworthy (thiqah)d. 268 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِثقةأنا
- d. 346 AHأَبُو الْعَبَّاسِ الْأَصَمُّحدثنا
- d. 421 AHوَأَبُو بَكْرِ بْنُ الْحَسَنِأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.