al-Sunan al-Kubra (al-Bayhaqi) 12504
✧ The Collective Chapters of Inheritances
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( أَخْبَرَنَا ) أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي، أَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍ، ثَنَا أَحْمَدُ بْنُ حَازِمِ بْنِ أَبِي غَرَزَةَ، أَنَا قَبِيصَةُ، ثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ ؓ قَالَ:
قَضَى رَسُولُ اللهِ ﷺ بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ، وَأَنْتُمْ تَقْرَءُونَ مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ وَإِنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ، الْإِخْوَةُ وَالْأَخَوَاتُ لِلْأَبِ وَالْأُمِّ دُونَ الْإِخْوَةِ وَالْأَخَوَاتِ لِلْأَبِ
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What scholars said about it
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- Ibn Ḥajar al-ʿAsqalānī
والحارث فيه ضعيف
machine translationAnd al-Ḥārith is weak (ḍaʿīf) in it.
in سنن البيهقي الكبرى, p. 12504 - Shawkānī
إسناده ضعيف ولكنه معتضد بالاتفاق
machine translationIts chain of transmission is weak (ḍaʿīf), but it is supported by the agreement [of the scholars].
in سنن البيهقي الكبرى, p. 12504 - Shafiʿī
لا يثبت أهل الحديث مثله
machine translationThe scholars of hadith (ahl al-ḥadīth) do not authenticate the like of it.
in سنن البيهقي الكبرى, p. 12504 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
متناع أهل الحديث عن إثبات هذا لتفرد الحارث الأعور بروايته عن علي والحارث لا يحتج بخبره لطعن الحفاظ فيه
machine translationThe scholars of hadith refrained from affirming this because al-Ḥārith al-Aʿwar was alone in narrating it from ʿAlī, and al-Ḥārith's report is not taken as evidence because the memorizers (ḥuffāẓ) criticized him. [The beginning of the sentence is incomplete in the Arabic: "mtināʿ" seems to be "imtināʿ".]
in سنن البيهقي الكبرى, p. 12504
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- Ibn Ḥajar al-ʿAsqalānī
والحارث وإن كان ضعيفا فإن الإجماع منعقد على وفق ما روي
machine translationAlthough al-Ḥārith is weak (ḍaʿīf), the consensus (ijmāʿ) is established in accordance with what was narrated.
in سنن البيهقي الكبرى, p. 12504
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AHالْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعفعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُ الثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- truthful (ṣadūq), sometimes contradicts othersd. 213 AH, or: 215 AHقَبِيصَةُصدوق ربما خالفأنا
- d. al-Dhahabī said: 276 AH, Ibn Ḥibbān said: the beginning of 297 AHأَحْمَدُ بْنُ حَازِمِ بْنِ أَبِي غَرَزَةَحدثنا
- أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍأنا
- d. 421 AHأَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِيأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.