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al-Sunan al-Kubra (al-Bayhaqi) 1247

✧ The collective chapters on water that becomes impure and water that does not become impure

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( وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنَا أَبُو الْوَلِيدِ الْفَقِيهُ، ثَنَا جَعْفَرٌ الْحَافِظُ، ثَنَا أَبُو الْأَزْهَرِ، فَذَكَرَهُ بِإِسْنَادِهِ مِثْلَهُ أَنَّ النَّبِيَّ ﷺ قَالَ:

إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يُنَجِّسْهُ شَيْءٌ إِلَّا مَا غَلَبَهُ رِيحُهُ أَوْ طَعْمُهُ

Translation

Chain of narrators
  1. Abū ʿAbdullāh al-Ḥāfiẓ
  2. Abū al-Walīd al-Faqīh
  3. Jaʿfar al-Ḥāfiẓ
  4. Abū al-Azhar Fadhakarah Biʾisnādih
  5. al-Nabī ﷺ

Machine translation, not reviewed

When the water reaches two qullah, nothing renders it impure except what overcomes it in smell or taste.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • الزيلعى

    وهذا الحديث ضعيف

    machine translationThis hadith is weak (ḍaʿīf).

    in سنن البيهقي الكبرى, p. 1247
  • Dāraquṭnī

    لم يرفعه غير رشدين بن سعد وليس بالقوي

    machine translationNo one traced it back to the Prophet (rafaʿahu) except Rishdīn b. Saʿd, and he is not strong (qawī).

    in سنن البيهقي الكبرى, p. 1247
  • Ibn Abī Ḥatim

    الصحيح أن هذا الحديث مرسل

    machine translationThe correct view is that this hadith is mursal.

    in سنن البيهقي الكبرى, p. 1247
  • Dāraquṭnī

    هذا حديث يرويه رشدين بن سعد عن معاوية بن صالح عن راشد عن أبي أمامة مرفوعا وخالفه الأحوص بن حكيم فرواه عن راشد بن سعد مرسلا عن النبي صلى الله عليه وسلم وقال أبو أسامة عن الأحوص عن راشد قوله ولم يجاوز به راشدا قال الدارقطني ولا يثبت الحديث

    machine translationThis is a hadith narrated by Rishdīn b. Saʿd from Muʿāwiyah b. Ṣāliḥ from Rāshid from Abū Umāmah as a raised report (marfūʿ). But al-Aḥwaṣ b. Ḥakīm contradicted him and narrated it from Rāshid b. Saʿd as a mursal report from the Prophet ﷺ. Abū Usāmah said, from al-Aḥwaṣ, from Rāshid, that it was his own statement, and he did not carry it beyond Rāshid. Al-Dāraquṭnī said: the hadith is not established.

    in سنن البيهقي الكبرى, p. 1247
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  • ابن الملقن

    فتلخص أن الاستثناء المذكور ضعيف لا يحل الاحتجاج به لأنه ما بين مرسل وضعيف

    machine translationIn sum, the exception mentioned is weak, and it is not permissible to use it as evidence, because it is either mursal or weak (ḍaʿīf).

    in سنن البيهقي الكبرى, p. 1247
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    ونقل النووي في شرح المهذب اتفاق المحدثين على تضعيفه

    machine translationAl-Nawawī reported in Sharḥ al-Muhadhdhab the agreement of the hadith scholars that it is weak.

    in سنن البيهقي الكبرى, p. 1247
  • Abū Ḥatim al-Rāzī

    يوصله رشدين بن سعد يقول عن أبي أمامة عن النبي صلى الله عليه وسلم ورشدين ليس بقوي والصحيح مرسل

    machine translationRishdīn b. Saʿd connects it, saying from Abū Umāmah from the Prophet ﷺ, but Rishdīn is not strong (qawī), and the correct view is that it is mursal.

    in سنن البيهقي الكبرى, p. 1247
  • Dāraquṭnī

    لا يثبت الحديث

    machine translationThe hadith is not established.

    in سنن البيهقي الكبرى, p. 1247

Other narrations of this report

Narrators

  1. a well-known Companiond. Ismāʿīl b. ʿAyyāsh said: 81 AH. Abū al-Ḥasan al-Madāʾinī and more than one said: 86 AH
    أَبُو أُمَامَةَ الْبَاهِلِيُّصحابي مشهور
    عن
  2. trustworthy (thiqah), frequently narrates mursald. 108 AH, also said: 113 AH
    راشد بن سعد المقرائيثقة ، كثير الإرسال
    عن
  3. Truthful (ṣadūq) with some errors (awhām)d. 152 AH, said by Abū Bakr b. Kāmil, known as Ibn al-Qawwās, 158 AH, 168 AH, 172 AH, said by Abū Marwān b. Ḥayyān, author of the History of al-Andalus
    معاوية بن صالح بن حدير الحضرميصدوق له أوهام
    حدثنا
  4. weak (ḍaʿīf)d. 188 AH
    رشدين بن سعد المهريضعيف
    حدثنا
  5. trustworthy (thiqah)d. 210 AH
    مروان بن محمد الطاطريثقة
    حدثنا
  6. Truthful (ṣadūq); he used to memorize, then he grew old, so his book became more reliable than his memory.d. 258 AH, or 261 AH, or 263 AH
    أَبُو الْأَزْهَرِصدوق ، كان يحفظ , ثم كبر فصار كتابه أثبت من حفظه
    حدثنا
  7. جَعْفَرٌ الْحَافِظُ
    حدثنا
  8. أَبُو الْوَلِيدِ الْفَقِيهُ
    أنا
  9. d. 403 AH, or 405 AH
    أَبُو عَبْدِ اللهِ الْحَافِظُ
    أخبرنا
  10. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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