al-Sunan al-Kubra (al-Bayhaqi) 11938
✧ What Constitutes Revival and What Reward Is Hoped For in It
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( أَخْبَرَنَا ) أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ، ثَنَا أَبُو بَكْرِ بْنُ جَعْفَرٍ الْمُزَكِّي، ثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ، ثَنَا ابْنُ بُكَيْرٍ، ثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، ( ح ). وَأَنْبَأَ أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، ثَنَا أَبُو الْعَبَّاسِ - هُوَ الْأَصَمُّ - ثَنَا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ، ثَنَا يَحْيَى بْنُ آدَمَ، ثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ، عَنْ أَبِيهِ، قَالَ:
كَانَ النَّاسُ يَحْجُرُونَ عَلَى عَهْدِ عُمَرَ ؓ فَقَالَ: مَنْ أَحْيَا أَرْضًا فَهِيَ لَهُ
Translation
Chain of narrators
- [Chain 1] Abū Aḥmad al-Mihrajānī
- Abū Bakr b. Jaʿfar al-Muzakkī
- Muḥammad b. Ibrāhīm
- Ibn Bukayr
- Mālik
- Ibn Shihāb [Chain 2] Abū al-ʿAbbās
- al-Aṣam
- al-Ḥasan b. ʿAlī b. ʿAffān
- Yaḥyá b. Ādam
- Sufyān b. ʿUyaynah
- al-Zuhrī
- Sālim b. ʿAbdullāh
- his father
Machine translation, not reviewed
The people used to mark off land with stones during the time of ʿUmar ؓ, so he said: "Whoever revives a land, it is his."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبفي حكم العنعنة
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHأَبِيهِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى بْنُ آدَمَثقة حافظ فاضلحدثنا
- truthful (ṣadūq)d. 270 AHالْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَصدوقحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ - هُوَ الْأَصَمُّ -حدثنا
- d. 421 AHأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍوأنبأ
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.