al-Sunan al-Kubra (al-Bayhaqi) 10809
✧ The various types of al-Muzabanah
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( أَخْبَرَنَا ) أَبُو مُحَمَّدٍ جَنَاحُ بْنُ نَذِيرِ بْنِ جَنَاحٍ الْمُحَارِبِيُّ بِالْكُوفَةِ، أَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍ، ثَنَا أَحْمَدُ بْنُ حَازِمِ بْنِ أَبِي غَرَزَةَ، ثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ أَبُو غَسَّانَ، ثَنَا عَبْدُ السَّلَامِ بْنُ حَرْبٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي فَرْوَةَ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ عُثْمَانَ بْنِ عَفَّانَ قَالَ:
كُنْتُ أَشْتَرِي الْأَوْسَاقَ فَأَجِيءُ بِهَا إِلَى سُوقِ كَذَا، فَيَأْخُذُونَهَا مِنِّي كَيْلًا، وَيُرْبِحُونَنِي، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ: إِذَا ابْتَعْتَ كَيْلًا فَاكْتَلْ، وَإِذَا بِعْتَ كَيْلًا فَكِلْ
Translation
Chain of narrators
- Abū Muḥammad Janāḥ b. Nadhīr b. Janāḥ al-Muḥāribī Bi-al-Kūfah
- Abū Jaʿfar Muḥammad b. ʿAlī b. Duḥaym
- Aḥmad b. Ḥāzim b. Abū Gharazah
- Mālik b. Ismāʿīl Abū Ghassān
- ʿAbd al-Salām b. Ḥarb
- Isḥāq b. ʿAbdullāh b. Abū Farwah
- Saʿīd b. al-Musayyib
- ʿUthmān b. ʿAffān
Machine translation, not reviewed
I used to buy loads (awsāq) of goods and bring them to such-and-such a market, and they would take them from me by measure and give me a profit. I mentioned that to the Prophet ﷺ, and he said: "When you buy by measure, measure it out; and when you sell by measure, measure it out."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AHعُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- abandoned (matrūk)d. Ibn Abī Fudayk said: 136 AH, reported by al-Bukhārī. Khalīfah b. Khayyāṭ said, and Ibn Saʿd: 144 AH. Al-Mizzī said: this is the correct one, and the first is a mistakeإِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي فَرْوَةَمتروكعن
- trustworthy (thiqah), ḥāfiẓ, has denounced reports (manākīr)d. 186 AH, or 187 AHعَبْدُ السَّلَامِ بْنُ حَرْبٍثقة حافظ ، له مناكيرحدثنا
- Trustworthy (thiqah), meticulous (mutqin), his book is sound (ṣaḥīḥ al-kitāb), devout (ʿābid)d. 217 AH, or 218 AH, or 219 AHمَالِكُ بْنُ إِسْمَاعِيلَ أَبُو غَسَّانَثقة متقن ، صحيح الكتاب ، عابدحدثنا
- d. al-Dhahabī said: 276 AH, Ibn Ḥibbān said: the beginning of 297 AHأَحْمَدُ بْنُ حَازِمِ بْنِ أَبِي غَرَزَةَحدثنا
- أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍأنا
- d. between 411 and 420 AH approximatelyأَبُو مُحَمَّدٍ جَنَاحُ بْنُ نَذِيرِ بْنِ جَنَاحٍ الْمُحَارِبِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.