Musnad Ahmad 784
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حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنِي هُدْبَةُ بْنُ خَالِدٍ حَدَّثَنَا هَمَّامٌ حَدَّثَنَاعَلِيُّ بْنُ زَيْدٍ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ
أَنَّ أَبَاهُ وَلِيَ طَعَامَ عُثْمَانَ قَالَ: فَكَأَنِّي أَنْظُرُ إِلَى الْحَجَلِ حَوَالَيِ الْجِفَانِ، فَجَاءَ رَجُلٌ، فَقَالَ: إِنَّ عَلِيًّا يَكْرَهُ هَذَا، فَبَعَثَ إِلَى عَلِيٍّ، وَهُوَ مُلَطِّخٌ يَدَيْهِ بِالْخَبَطِ، فَقَالَ: إِنَّكَ لَكَثِيرُ الْخِلَافِ عَلَيْنَا، فَقَالَ عَلِيٌّ: أُذَكِّرُ اللهَ مَنْ شَهِدَ النَّبِيَّ ﷺ أُتِيَ بِعَجُزِ حِمَارِ وَحْشٍ وَهُوَ مُحْرِمٌ، فَقَالَ: إِنَّا مُحْرِمُونَ، فَأَطْعِمُوهُ أَهْلَ الْحِلِّ، فَقَامَ رِجَالٌ، فَشَهِدُوا، ثُمَّ قَالَ: أُذَكِّرُ اللهَ رَجُلًا شَهِدَ النَّبِيَّ ﷺ أُتِيَ بِخَمْسِ بَيْضَاتٍ، بَيْضِ نَعَامٍ، فَقَالَ: إِنَّا مُحْرِمُونَ، فَأَطْعِمُوهُ أَهْلَ الْحِلِّ، فَقَامَ رِجَالٌ فَشَهِدُوا، فَقَامَ عُثْمَانُ، فَدَخَلَ فُسْطَاطَهُ، وَتَرَكُوا الطَّعَامَ عَلَى أَهْلِ الْمَاءِ
Translation
Chain of narrators
- ʿAbdullāh
- Hudbah b. Khālid
- Hammām Ḥaddathanāʿalī b. Zayd
- ʿAbdullāh b. al-Ḥārith
✧ His father was in charge of Uthman's food. He said: It is as if I am looking at the partridges around the platters. A man came and said: Ali dislikes this. So he sent for Ali, and he was smearing his hands with leaves. He said: You are very contrary to us. Ali said: I remind by Allah anyone who witnessed the Prophet ﷺ when a haunch of a wild donkey was brought to him while he was in ihram, and he said: We are in ihram, so feed it to those who are not in ihram. Men stood up and bore witness. Then he said: I remind by Allah any man who witnessed the Prophet ﷺ when five eggs, ostrich eggs, were brought to him, and he said: We are in ihram, so feed them to those who are not in ihram. Men stood up and bore witness. Uthman got up, entered his tent, and they left the food to the people of the water.
Grades by grader
| Zubair Ali Zai | Good Due to External Factors | hadithunlocked |
|---|---|---|
| Darussalam | Hasan because of corroborating evidence | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه علي بن زيد وفيه كلام كثير وقد وثق
machine translationIn it is ʿAlī b. Zayd, about whom there is much criticism, though he has also been declared trustworthy.
in مسند أحمد, p. 788 - Dāraquṭnī
يرويه علي بن زيد بن جدعان عن عبد الله بن الحارث بن نوفل عن علي مرفوعا إلى النبي صلى الله عليه وسلم ورواه حميد الطويل عن إسحاق بن عبد الله بن الحارث عن أبيه عن علي مرفوعا قال ذلك سليمان بن كثير عن حميد وتابعه يحيى بن أيوب المصري عن حميد وقال عبيد الله بن تمام عن حميد عن عبد الله بن الحارث عن أبيه عن علي ورفعه أيضا ورواه يزيد بن أبي زياد عن عبد الله بن الحارث عن أبيه عن علي ولم يرفعه ورواه عبد الكريم عن عبد الله بن الحارث عن ابن عباس عن علي عن النبي صلى الله عليه وسلم والأشبه بالصواب قول من قال لم يقل شيئا
machine translationʿAlī b. Zayd b. Judʿān narrates it from ʿAbdullāh b. al-Ḥārith b. Nawfal, from ʿAlī, raised (marfūʿ) to the Prophet ﷺ. Ḥumayd al-Ṭawīl narrated it from Isḥāq b. ʿAbdillāh b. al-Ḥārith, from his father, from ʿAlī, raised (marfūʿ). Sulaymān b. Kathīr said that from Ḥumayd, and Yaḥyā b. Ayyūb al-Miṣrī corroborated him from Ḥumayd. ʿUbaydullāh b. Tammām said, from Ḥumayd, from ʿAbdullāh b. al-Ḥārith, from his father, from ʿAlī, and he also raised it. Yazīd b. Abī Ziyād narrated it from ʿAbdullāh b. al-Ḥārith, from his father, from ʿAlī, and did not raise it. ʿAbd al-Karīm narrated it from ʿAbdullāh b. al-Ḥārith, from Ibn ʿAbbās, from ʿAlī, from the Prophet ﷺ. The closest to correct is the statement of the one who said that he did not say anything.
in مسند أحمد, p. 788
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةفي حكم العنعنة
- trustworthy (thiqah)d. 99 AHعَبْدِ اللهِ بْنِ الْحَارِثِثقةعن
- weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AHعَلِيُّ بْنُ زَيْدٍضعيفحدثنا
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AHهَمَّامٌثقة ربما وهمحدثنا
- trustworthy (thiqah), devout worshipper, al-Nasāʾī alone considered him soft (layyin)d. 235 AH, or: 236 AH, or: 237 AH, or: 238 AH, also said: 239 AHهُدْبَةُ بْنُ خَالِدٍثقة عابد ، تفرد النسائي بتليينهحدثني
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِثقة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.