Musnad Ahmad 7172
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللهِ ﷺ
إِنَّ لِلصَّلَاةِ أَوَّلًا وَآخِرًا. وَإِنَّ أَوَّلَ وَقْتِ الظُّهْرِ حِينَ تَزُولُ الشَّمْسُ، وَإِنَّ آخِرَ وَقْتِهَا حِينَ يَدْخُلُ وَقْتُ الْعَصْرِ. وَإِنَّ أَوَّلَ وَقْتِ الْعَصْرِ حِينَ يَدْخُلُ وَقْتُهَا، وَإِنَّ آخِرَ وَقْتِهَا حِينَ تَصْفَرُّ الشَّمْسُ. وَإِنَّ أَوَّلَ وَقْتِ الْمَغْرِبِ حِينَ تَغْرُبُ الشَّمْسُ، وَإِنَّ آخِرَ وَقْتِهَا حِينَ يَغِيبُ الْأُفُقُ. وَإِنَّ أَوَّلَ وَقْتِ الْعِشَاءِ الْآخِرَةِ حِينَ يَغِيبُ الْأُفُقُ، وَإِنَّ آخِرَ وَقْتِهَا حِينَ يَنْتَصِفُ اللَّيْلُ. وَإِنَّ أَوَّلَ وَقْتِ الْفَجْرِ حِينَ يَطْلُعُ الْفَجْرُ، وَإِنَّ آخِرَ وَقْتِهَا حِينَ تَطْلُعُ الشَّمْسُ
Translation
Chain of narrators
- Muḥammad b. Fuḍayl
- al-Aʿmash
- Abū Ṣāliḥ
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ Prayer has a beginning and an end. The first time of Zuhr is when the sun declines, and its last time is when the time of Asr begins. The first time of Asr is when its time begins, and its last time is when the sun turns yellow. The first time of Maghrib is when the sun sets, and its last time is when the horizon disappears. The first time of the later Isha is when the horizon disappears, and its last time is when the night reaches its middle. The first time of Fajr is when dawn breaks, and its last time is when the sun rises.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|---|---|
| al-Bukhari | Goodin مسند أحمد, p. 7252 | hadithunlocked |
| al-Tirmidhi | Goodin مسند أحمد, p. 7252 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
حديث محمد بن فضيل هذا خطأ أخطأ فيه ابن فضيل
machine translationThis ḥadīth of Muḥammad b. Faḍīl is an error; Ibn Faḍīl made a mistake in it.
in مسند أحمد, p. 7252 - Dāraquṭnī
إنه لا يصح مسندا وهم فيه ابن فضيل وغيره يرويه عن الأعمش عن مجاهد مرسلا وهو أصح
machine translationIt is not authentic as a connected report (musnad); Ibn Faḍīl and others erred in it. It is narrated from al-Aʿmash from Mujāhid as a mursal report, and that is more authentic.
in مسند أحمد, p. 7252 - al-Bukhari
وهو الذي قدمنا عن البخاري أن محمد بن فضيل أخطأ في وصله
machine translationThis is what we mentioned earlier from al-Bukhārī, that Muḥammad b. Faḍīl made a mistake in connecting it.
in مسند أحمد, p. 7252 - Abū Ḥatim al-Rāzī
هذا خطأ وهم فيه ابن فضيل يرويه أصحاب الأعمش عن الأعمش عن مجاهد قوله
machine translationThis is an error in which Ibn Faḍīl erred. The companions of al-Aʿmash narrate it from al-Aʿmash from Mujāhid as his own statement.
in مسند أحمد, p. 7252
Show 5 more
- Ibn Rajab
له علة
machine translationIt has a defect (ʿillah).
in مسند أحمد, p. 7252 - Ibn ʿAbd al-Barr
هذا الحديث عند جميع أهل الحديث حديث منكر وهو خطأ
machine translationThis ḥadīth is, according to all the people of ḥadīth, a rejected (munkar) ḥadīth, and it is an error.
in مسند أحمد, p. 7252 - Yaḥyá b. Maʿīn
رواه الناس كلهم عن الأعمش عن مجاهد مرسلا ورواه محمد بن فضيل عن الأعمش فأخطأ فيه وهو حديث ضعيف ليس بشيء إنما هو عن الأعمش عن مجاهد مرسل
machine translationAll the people narrated it from al-Aʿmash from Mujāhid as a mursal report. Muḥammad b. Faḍīl narrated it from al-Aʿmash and made a mistake in it. It is a weak (ḍaʿīf) ḥadīth, worthless; it is only from al-Aʿmash from Mujāhid, mursal.
in مسند أحمد, p. 7252 - Dāraquṭnī
وخالفه زائدة وعبثر بن القاسم فروياه عن الأعمش عن مجاهد قوله وهو الصحيح
machine translationZāʾidah and ʿAbthar b. al-Qāsim contradicted him, and narrated it from al-Aʿmash from Mujāhid as his own statement, and that is the correct version.
in مسند أحمد, p. 7252 - Ibn al-Sakan
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند أحمد, p. 7252
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHمُحَمَّدُ بْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.