Musnad Ahmad 6746
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حَدَّثَنَا الْحُسَيْنُ حَدَّثَنِي ابْنُ أَبِي الزِّنَادِ عَنْ عَبْدِ الرَّحْمَنِ يَعْنِي ابْنَ الْحَارِثِ أَخْبَرَنِي عَمْرُو بْنُ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ
أَنَّهُ سَمِعَ رَجُلًا مِنْ مُزَيْنَةَ سَأَلَ رَسُولَ اللهِ ﷺ مَاذَا تَقُولُ يَا رَسُولَ اللهِ، فِي ضَالَّةِ الْإِبِلِ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: مَا لَكَ وَلَهَا ؟ مَعَهَا حِذَاؤُهَا وَسِقَاؤُهَا. قَالَ: فَضَالَّةُ الْغَنَمِ، قَالَ: لَكَ أَوْ لِأَخِيكَ أَوْ لِلذِّئْبِ. قَالَ: فَمَنْ أَخَذَهَا مِنْ مَرْتَعِهَا ؟ قَالَ: عُوقِبَ وَغُرِّمَ مِثْلَ ثَمَنِهَا. وَمَنِ اسْتَطْلَقَهَا مِنْ عِقَالٍ أَوِ اسْتَخْرَجَهَا مِنْ حِفْشٍ، وَهِيَ الْمَظَالُّ فَعَلَيْهِ الْقَطْعُ. قَالَ: يَا رَسُولَ اللهِ، فَالثَّمَرُ يُصَابُ فِي أَكْمَامِهِ فَقَالَ رَسُولُ اللهِ ﷺ: لَيْسَ عَلَى آكِلٍ سَبِيلٌ، فَمَنِ اتَّخَذَ خُبْنَةً غُرِّمَ مِثْلَ ثَمَنِهَا وَعُوقِبَ، وَمَنْ أَخَذَ شَيْئًا مِنْهَا بَعْدَ أَنْ أَوَى إِلَى مِرْبَدٍ أَوْ كَسَرَ عَنْهَا بَابًا فَبَلَغَ مَا يَأْخُذُ ثَمَنَ الْمِجَنِّ فَعَلَيْهِ الْقَطْعُ. قَالَ: يَا رَسُولَ اللهِ، فَالْكَنْزُ نَجِدُهُ فِي الْخَرِبِ وَفِي الْآرَامِ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: فِيهِ، وَفِي الرِّكَازِ الْخُمُسُ
Translation
Chain of narrators
- al-Ḥusayn
- Ibn Abū al-Zinād
- ʿAbd al-Raḥman / Ibn al-Ḥārith
- ʿAmr b. Shuʿayb
- his father
- his father
✧ That he heard a man from Muzaynah ask the Messenger of Allah ﷺ: 'What do you say, O Messenger of Allah, about a stray camel?' The Messenger of Allah ﷺ said: 'What do you have to do with it? It has its own shoes and its own water-skin.' He said: 'What about a stray sheep?' He said: 'It is for you, or for your brother, or for the wolf.' He said: 'What about one who takes it from its pasture?' He said: 'He is punished and fined the like of its price. And whoever unties it from a hobble or takes it out of a pen – and that is the shelters – upon him is amputation.' He said: 'O Messenger of Allah, what about fruit found in its husks?' The Messenger of Allah ﷺ said: 'There is no way against one who eats. But whoever takes a pouch-full is fined the like of its price and punished. And whoever takes something from it after it has been gathered into an enclosure or breaks a door for it, and what he takes reaches the price of a shield, upon him is amputation.' He said: 'O Messenger of Allah, what about treasure we find in ruins and in ancient landmark piles?' The Messenger of Allah ﷺ said: 'In it, and in buried treasure, is one-fifth.'
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
Other narrations of this report
Sunan Abi Dawud 1710Sunan Abi Dawud 4390Jami' at-Tirmidhi 1289Sunan an-Nasa'i 4958
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHأَبِيهِصدوق ، ثبت سماعه من جدهعن
- truthful (ṣadūq)d. 118 AHعَمْرُو بْنُ شُعَيْبٍصدوقأخبرني
- Truthful (ṣadūq) with some errors (awhām)d. 143 AH, or: at the beginning of Abū Jaʿfar's caliphateعَبْدِ الرَّحْمَنِ ، يَعْنِي ابْنَ الْحَارِثِصدوق له أوهامعن
- Truthful (ṣadūq); his memory changed when he came to Baghdad, and he was a jurist (faqīh)d. 174 AHابْنُ أَبِي الزِّنَادِصدوق ، تغير حفظه لما قدم بغداد ، وكان فقيهاحدثني
- trustworthy (thiqah)d. 213, or a year or two after itالْحُسَيْنُثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.